Benefits of the Hadith: (… from Ibn 'Umar (may Allah be pleased with them both) that a man said
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The Shaykh : And in the hadith of Ibn 'Umar that the author cited, there is evidence that the term "garment" encompasses everything that is worn, because he was asked what garments may be worn? He said: So the shirt is a garment, and he said: So the trousers are a garment, a garment.
And on this basis, the prohibition of the garment mentioned previously includes the shirt, the trousers, the cloak, and the like, such as the 'abi, yes, all of them fall under the name of garment.
Now, what about the turban? It was not mentioned here, so either it was an omission by the narrator or an abbreviation of part of the hadith, but it has been authenticated from the hadith of Ibn 'Umar: .
The turban is considered a garment, and it involves arrogance. The Shaykh al-Islam (may Allah have mercy on him) said: "Letting the turban hang down is a great deal of arrogance" , and on this basis, those who wrap about twenty meters of turban around their heads and make a tail that reaches approximately to the buttocks, we say this is arrogance because it is in excess of what people are accustomed to, so it falls under the arrogance that was prohibited in the saying of the Messenger (peace and blessings be upon him) .
And in the hadith of Ibn 'Umar, the answer to the question, or the answer to the questioner, was not what was expected, because the questioner asked about what is worn, but he was answered with what is not worn. This is called by the experts of rhetoric the style of the wise, as if he said: You should ask about what is not worn, because that is fewer. What is worn is more, so ask about what is not worn. And when you know what is not worn, you know what is worn, because whatever is not prohibited is permissible.
Now, and in that case, we say: Did the Prophet (peace and blessings be upon him) answer the questioner's question or not? We say: He answered it and more. And in it is evidence from the hadith of Ibn 'Umar that the shirt was part of their custom to wear, and for this reason, the one in the state of ihram was prohibited from it.
Just as in his saying: there is evidence that the face veil was known among them, and that the women in the time of the Prophet (peace and blessings be upon him) used to wear the face veil, meaning they covered their faces and opened an opening for their eyes to see the road with. Yes, yes. Rashad?
Do not wear the shirt.
لا يلبس القميصSarawil.
السراويلthe cloak
البرنسAnd on this basis, the prohibition of the garment mentioned previously includes the shirt, the trousers, the cloak, and the like, such as the 'abi, yes, all of them fall under the name of garment.
Now, what about the turban? It was not mentioned here, so either it was an omission by the narrator or an abbreviation of part of the hadith, but it has been authenticated from the hadith of Ibn 'Umar:
nor turbans
ولا العمائمThe turban is considered a garment, and it involves arrogance. The Shaykh al-Islam (may Allah have mercy on him) said: "Letting the turban hang down is a great deal of arrogance" , and on this basis, those who wrap about twenty meters of turban around their heads and make a tail that reaches approximately to the buttocks, we say this is arrogance because it is in excess of what people are accustomed to, so it falls under the arrogance that was prohibited in the saying of the Messenger (peace and blessings be upon him)
eat and drink and give charity without extravagance or arrogance
كل واشرب وتصدق من غير سرف ولا مخيلةAnd in the hadith of Ibn 'Umar, the answer to the question, or the answer to the questioner, was not what was expected, because the questioner asked about what is worn, but he was answered with what is not worn. This is called by the experts of rhetoric the style of the wise, as if he said: You should ask about what is not worn, because that is fewer. What is worn is more, so ask about what is not worn. And when you know what is not worn, you know what is worn, because whatever is not prohibited is permissible.
Now, and in that case, we say: Did the Prophet (peace and blessings be upon him) answer the questioner's question or not? We say: He answered it and more. And in it is evidence from the hadith of Ibn 'Umar that the shirt was part of their custom to wear, and for this reason, the one in the state of ihram was prohibited from it.
Just as in his saying: