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﴿ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ﴾

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If prayer is permissible in silk for which a dispensation has been granted to its wearer, is it valid if a person is ill and has impure ointment on him for treatment?

Machine translationRead the Arabic original
The questioner : ... applying ointment with an impure substance.

The Shaykh : Yes.

The questioner : ... applying ointment with an impure substance, it becomes like silk, meaning. Meaning, if it is found in the prayer, meaning he performs ghusl.

The Shaykh : He washes it off, he washes it off. Yes.

The questioner : ... O Shaykh, does he have to repeat it?

The Shaykh : No, in the case of impurity?

The questioner : ... .

The Shaykh : In the case of impurity, meaning?

The questioner : He prayed while it was on him ... .

The Shaykh : If he was ignorant or forgetful, he owes nothing.

The questioner : Silk is the same thing; he prays in it.

The Shaykh : Yes, he prays in it because it is permissible now. Silk now is of the same kind as cotton, of the same kind as wool, meaning the cause has been removed entirely. He prays with the congregation and alone. There is nothing wrong with it.

The questioner : Shaykh?

The Shaykh : The strange thing is that this is something we studied in Islamic jurisprudence, recently, in the conditions of prayer.

The questioner : Shaykh?

The Shaykh : Yes?

The questioner : Shaykh?

The Shaykh : Yes?
Source alathar.net

The Arabic text is copied verbatim from the original source, without any edits.

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