Benefits of the Hadith: (… from 'Ali ibn Abi Talib (may Allah be pleased with him), who said:
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The Shaykh : Good, there is also a benefit in it; there is evidence of the insight of 'Ali ibn Abi Talib (may Allah be pleased with him) when he said: "I saw anger on his face".
And there is also evidence in it that the face is a page of the heart, and this is something tested: when the heart is pleased, the face brightens, and when the heart is sad, the face darkens and becomes sullen. So he says: "I saw anger on his face". For this reason, the people of Paradise, may Allah make us and you among them, Allah the Exalted says about them: radiance on their faces and joy in their hearts, and these two are usually linked together.
Good, and in it is also the permissibility of clothing women in silk, based on his saying: "I cut it up and distributed it among my wives". If someone were to say: How do you know that the Prophet (peace and blessings be upon him) knew about this? We say: Everything that was done during his time is a proof, because if we assume that the Messenger (may Allah's prayers and peace be upon him) did not know, then Allah the Exalted knew, although it is very unlikely that the Messenger (may Allah's prayers and peace be upon him) did not know about what 'Ali did, because Fatimah bint Muhammad was the wife of 'Ali ibn Abi Talib (may Allah be pleased with him), and she would benefit from this garment.
Likewise, in the hadith of 'Umar (may Allah be pleased with him), there is the permissibility of an elder asking for clarification, not as objection, but to investigate the matter and seek information. For when 'Umar (may Allah be pleased with him) suggested to the Prophet (may Allah's prayers and peace be upon him) that he buy the silk garment, he (may Allah's prayers and peace be upon him) said:Sahih al-Bukhari 5841 Then the Prophet (peace and blessings be upon him) gave him a silk garment, and he was surprised: how could he say yesterday Sahih al-Bukhari 2104 and today give it to him? But the Messenger (may Allah's prayers and peace be upon him) said: Sahih al-Bukhari 5841 To whom will he sell it?
The questioner : ... .
The Shaykh : Hmm? To whom will he sell it? To someone who wears it in a permissible way, or to clothe his women, for example.
And in it is evidence for the permissibility of a gift from an elder to a younger person, even though the custom is, hmm?, for the younger to give to the elder. But it is permissible from the elder to the younger because this is part of good character. Yes.
The reader: It was narrated.
The questioner : We have not recited it.
The Shaykh : Hmm? Good, come on, come on.
The questioner : We haven't taken three, O Shaykh.
The Shaykh : No, but he says this is what I commented on regarding the hadith.
The questioner : No, no, before... two.
The Shaykh : It does not contradict, let them... a big question. Yes.
And there is also evidence in it that the face is a page of the heart, and this is something tested: when the heart is pleased, the face brightens, and when the heart is sad, the face darkens and becomes sullen. So he says: "I saw anger on his face". For this reason, the people of Paradise, may Allah make us and you among them, Allah the Exalted says about them:
And He will give them radiance and joy
وَلَقّاهُم نَضرَةً وَسُرورًاGood, and in it is also the permissibility of clothing women in silk, based on his saying: "I cut it up and distributed it among my wives". If someone were to say: How do you know that the Prophet (peace and blessings be upon him) knew about this? We say: Everything that was done during his time is a proof, because if we assume that the Messenger (may Allah's prayers and peace be upon him) did not know, then Allah the Exalted knew, although it is very unlikely that the Messenger (may Allah's prayers and peace be upon him) did not know about what 'Ali did, because Fatimah bint Muhammad was the wife of 'Ali ibn Abi Talib (may Allah be pleased with him), and she would benefit from this garment.
Likewise, in the hadith of 'Umar (may Allah be pleased with him), there is the permissibility of an elder asking for clarification, not as objection, but to investigate the matter and seek information. For when 'Umar (may Allah be pleased with him) suggested to the Prophet (may Allah's prayers and peace be upon him) that he buy the silk garment, he (may Allah's prayers and peace be upon him) said:
This is worn only by him who has no share in the Hereafter.
إنما يلبس هذه من لا خلاق لهIt is worn by him who has no share in the Hereafter
إنما يلبسها من لا خلاق لهI sent it to you so that you might either sell it or give it to somebody else to wear.
إنما بعثت إليك لتبيعها أو تكسوهاThe questioner : ... .
The Shaykh : Hmm? To whom will he sell it? To someone who wears it in a permissible way, or to clothe his women, for example.
And in it is evidence for the permissibility of a gift from an elder to a younger person, even though the custom is, hmm?, for the younger to give to the elder. But it is permissible from the elder to the younger because this is part of good character. Yes.
The reader: It was narrated.
The questioner : We have not recited it.
The Shaykh : Hmm? Good, come on, come on.
The questioner : We haven't taken three, O Shaykh.
The Shaykh : No, but he says this is what I commented on regarding the hadith.
The questioner : No, no, before... two.
The Shaykh : It does not contradict, let them... a big question. Yes.