Is it derived from the hadith that it is permissible to curse these specific categories?
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The questioner : Is it derived from this hadith that it is permissible, if we find a woman... to curse her specifically... He said: "Why should I not curse those whom the Messenger of Allah cursed?"
The Shaykh : Yes.
The questioner : Is it not... that we curse them, if we see a woman... specifically...
The Shaykh : Yes.
The questioner : ... .
The Shaykh : No, the Messenger cursed the one who tattoos, he did not say so-and-so or so-and-so.
The questioner : ... .
The Shaykh : For example, if you see a woman doing this, plucking her eyebrows, I say, "May Allah curse the one who plucks her eyebrows," instead of saying, "May Allah curse you," I say, "May Allah curse the one who plucks her eyebrows."
The questioner : The same meaning.
The Shaykh : Be patient, it is not the same meaning. If you say, "May Allah curse you," you have pronounced a curse upon her, and she may be ignorant, and the ignorant one is not to be cursed. So if you say, "May Allah curse the one who plucks her eyebrows," if she has an excuse that prevents her from deserving the curse, you are safe from it, and if she has no excuse, the curse you mentioned becomes due upon her. Clear? Yes, indeed.
The Shaykh : Yes.
The questioner : Is it not... that we curse them, if we see a woman... specifically...
The Shaykh : Yes.
The questioner : ... .
The Shaykh : No, the Messenger cursed the one who tattoos, he did not say so-and-so or so-and-so.
The questioner : ... .
The Shaykh : For example, if you see a woman doing this, plucking her eyebrows, I say, "May Allah curse the one who plucks her eyebrows," instead of saying, "May Allah curse you," I say, "May Allah curse the one who plucks her eyebrows."
The questioner : The same meaning.
The Shaykh : Be patient, it is not the same meaning. If you say, "May Allah curse you," you have pronounced a curse upon her, and she may be ignorant, and the ignorant one is not to be cursed. So if you say, "May Allah curse the one who plucks her eyebrows," if she has an excuse that prevents her from deserving the curse, you are safe from it, and if she has no excuse, the curse you mentioned becomes due upon her. Clear? Yes, indeed.