Explanation of the Book of the Hearts-06b
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The reader: Musaddad narrated to us, he said: Yahya narrated to us from Sufyan, Salama ibn Sahil narrated to me
The Shaykh : The first: Salama ibn Kahil, the questioner said
The reader: He said: Salama ibn Kahil narrated to us. And Abu Nu'aym narrated to us, Sufyan narrated to us from Salama, who said: I heard Jundub say: The Prophet (peace and blessings be upon him) said, and I did not hear anyone else say "The Prophet (peace and blessings be upon him) said" other than him, so I approached him and heard him say: The Prophet (peace and blessings be upon him) said:Sahih al-Bukhari 6499
The Shaykh : The chains, the one transferred from and the one transferred to, what is between them?
The reader: Musaddad, the shaykh of al-Bukhari
The Shaykh : Musaddad
The reader: ...
The Shaykh : Yes, what is the distinction?
The reader: , the elevation of the chain
The Shaykh : Yes, in the elevation of the chain, the second one
The reader: Higher
The Shaykh : Higher, but the first is distinguished by the explicit mention of the narration from Sufyan, clear, so the first is distinguished by the explicit mention of the narration from Sufyan, and Sufyan is one of those who sometimes use the 'an' (from) style, they conceal defects, and the second has a higher chain, but it has this defect, which is the issue of the 'an' style, and this reality indicates that al-Bukhari (may Allah have mercy on him) is an imam in the science of hadith, an imam in the science of hadith, meaning when he saw that there was no weakness in the chain in terms of the isnad, he supported it by making it higher in the other path, the point is his saying:Sahih al-Bukhari 6499 From showing off and seeking fame, okay, if someone says: a person may be exposed to showing off, it may happen to him and he cannot repel it? We said this is correct, it may happen to a person and he cannot repel it, but there is a cure for it, if showing off is exposed to you, if Satan exposes showing off to you, then turn away from it, turn away from it, and tell yourself that you said this so that people would follow your example, you did this so that people would follow your example, not so that you would be praised as a doer, so if you make yourself aware that you did it so that people would follow your example, the showing off is removed from you from one aspect, and you feel the responsibility from another aspect, that you are a leader, you want people to follow your example, because if you obeyed Satan in his saying that you are a show-off, you would not do an action, it would enter you with every action, and if you obeyed Satan in your saying that you are a listener, likewise you would not say a word to draw near to Allah with it, because Satan will say to you that you are what?
The reader: A listener
The Shaykh : He listens, so you turn away from this, and make yourself aware of what I mentioned.
The Shaykh : The first: Salama ibn Kahil, the questioner said
The reader: He said: Salama ibn Kahil narrated to us. And Abu Nu'aym narrated to us, Sufyan narrated to us from Salama, who said: I heard Jundub say: The Prophet (peace and blessings be upon him) said, and I did not hear anyone else say "The Prophet (peace and blessings be upon him) said" other than him, so I approached him and heard him say: The Prophet (peace and blessings be upon him) said:
Narrated Jundub: The Prophet (ﷺ) said, "He who lets the people hear of his good deeds intentionally, to win their praise, Allah will let the people know his real intention (on the Day of Resurrection), and he who does good things in public to show off and win the praise of the people, Allah will disclose his real intention (and humiliate him).
من سمع سمع الله به ومن يرائي يرائي الله بهThe Shaykh : The chains, the one transferred from and the one transferred to, what is between them?
The reader: Musaddad, the shaykh of al-Bukhari
The Shaykh : Musaddad
The reader: ...
The Shaykh : Yes, what is the distinction?
The reader: , the elevation of the chain
The Shaykh : Yes, in the elevation of the chain, the second one
The reader: Higher
The Shaykh : Higher, but the first is distinguished by the explicit mention of the narration from Sufyan, clear, so the first is distinguished by the explicit mention of the narration from Sufyan, and Sufyan is one of those who sometimes use the 'an' (from) style, they conceal defects, and the second has a higher chain, but it has this defect, which is the issue of the 'an' style, and this reality indicates that al-Bukhari (may Allah have mercy on him) is an imam in the science of hadith, an imam in the science of hadith, meaning when he saw that there was no weakness in the chain in terms of the isnad, he supported it by making it higher in the other path, the point is his saying:
Narrated Jundub: The Prophet (ﷺ) said, "He who lets the people hear of his good deeds intentionally, to win their praise, Allah will let the people know his real intention (on the Day of Resurrection), and he who does good things in public to show off and win the praise of the people, Allah will disclose his real intention (and humiliate him).
من سمع سمع الله به ومن يرائي يرائي الله بهThe reader: A listener
The Shaykh : He listens, so you turn away from this, and make yourself aware of what I mentioned.