The Book of Hajj-04b
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The reciter: And 'Abd ibn Humayd narrated, saying: 'Abd al-Razzaq narrated to us, saying: Ma'mar narrated to us, from al-Zuhri, from 'Urwah, from 'A'ishah (may Allah be pleased with her), who said: Sahih Muslim 1211c.
The Shaykh : This hadith clarifies the one before it, where he (peace and blessings be upon him) said:Sahih Muslim 1211b Its apparent meaning is that one remains in the state of 'Umrah, and that it is possible for the one performing tamattu' to lead the sacrificial animals and not exit the state of ihram.
But the context that follows says:Sahih Muslim 1211c This indicates that for the one who has sacrificial animals with him and has entered the state of ihram for 'Umrah, it is said to him: .
A'isha (Allah be pleased with her) reported: We went with the Messenger of Allah (ﷺ) during the year of the Farewell Pilgrimage. I put on Ihram for Umra and did not bring the sacrificial animal. The Apostle of Allah (ﷺ) said: He who has the sacrihcial animal with him should enter into the state of Ihram for Hajj along with 'Umra, and. he should not put the Ihram off till he has completed both of them. She (Hadrat A'isha) said: The monthly period began. When it was the night of Arafa, I said to the Messenger of Allah (ﷺ): I entered into the state of Ihram for 'Umra. but now how should I perform the Hajj? Thereupon he said: Undo your hair and comb them, and desist from performing Umra, and put on Ihram for Hajj She (A'isha, said: When I had completed my Hajj he commanded 'Abd al-Rahman b. Abu Bakr to carry me behind him (on boneback) in order to enable me to resume the rituals of Umra from Tan'im, the place where I abandoned its rituals.
خرجنا مع النّبيّ صلّى الله عليه وسلّم عام حجّة الوداع ، فأهللت بعمرةٍ ، ولم أكن سقت الهدي ، فقال النّبيّ صلّى الله عليه وسلّم : من كان معه هدي ، فليهلل بالحجّ مع عمرته ، ثمّ لا يحلّ حتّى يحلّ منهما جميعًا، قالت : فحضت ، فلمّا دخلت ليلة عرفة ، قلت : يا رسول الله ، إنّي كنت أهللت بعمرةٍ ، فكيف أصنع بحجّتي ؟ قال : انقضي رأسك ، وامتشطي ، وأمسكي عن العمرة ، وأهلّي بالحجّ ، قالت : فلمّا قضيت حجّتي أمر عبد الرّحمن بن أبي بكرٍ ، فأردفني ، فأعمرني من التّنعيم ، مكان عمرتي الّتي أمسكت عنهاThe Shaykh : This hadith clarifies the one before it, where he (peace and blessings be upon him) said:
and he who put on Ihram for Umra and he who had brought the sacrificial animal with him should not put it off until he had slaughtered the animal
ومن أحرم بعمرة وأهدى فلا يحل حتى ينحر هديهBut the context that follows says: