And that you enter the state of ihram for Hajj, but this is not what is intended. So his saying: “Leave the ‘Umrah” means: leave its actions.
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The Shaykh : And that you enter the state of ihram for Hajj, but this is not what is intended. So his saying: means: leave its actions.
As evidenced by the fact that he said to her: So the intended meaning of his saying: is: leave its actions.
She said: So I did. When we had completed Hajj, the Messenger of Allah (peace and blessings be upon him) sent me with ‘Abd al-Rahman ibn Abi Bakr to al-Tan‘im, so I performed ‘Umrah, and he said:.
The apparent meaning of this context is also that the Messenger of Allah (peace and blessings be upon him) was the one who ordered her to do this initially. However, there is no doubt that the narrator omitted mentioning part of the hadith, which is that she asked the Prophet (peace and blessings be upon him), saying: “O Messenger of Allah, the people are returning with Hajj and ‘Umrah, and I am returning with only Hajj?” She persisted with him until he permitted her to go out to al-Tan‘im and perform ‘Umrah. Then she said (may Allah be pleased with her): “So those who had declared their intention for ‘Umrah circumambulated the House and walked between al-Safa and al-Marwah, then they exited the state of ihram.” This means that after they shortened their hair, what did they do? They did three things: circumambulation, sa‘y, and shaving the head, and the exit from ihram was completed. Then they exited the state of ihram, and then they circumambulated another time after they returned from Mina for their Hajj. This means they circumambulated another time, namely, the House and between al-Safa and al-Marwah. This is certain, as in her saying: “As for those who had combined Hajj and ‘Umrah, they only circumambulated once.” This means they did not perform the second circumambulation, which is the sa‘y. And by this it becomes clear that the one performing tamattu’ is obligated to perform two circumambulations and two sa‘ys: one circumambulation and sa‘y for ‘Umrah, and one circumambulation and sa‘y for Hajj. This is contrary to the position of Shaykh al-Islam Ibn Taymiyyah (may Allah have mercy on him), who said: “The one performing tamattu’ is sufficient with one sa‘y, which is the sa‘y of ‘Umrah,” relying on what Jabir (may Allah be pleased with him) will mention in what follows, if Allah wills.
Leave the 'Umrah
دعي العمرةAs evidenced by the fact that he said to her:
Your tawaf of the House and your sa'y between al-Safa and al-Marwah suffice for your Hajj and your 'Umrah.
طوافك بالبيت وبالصفا والمروة يسعك لحجك وعمرتكLeave the 'Umrah
دعي العمرةShe said: So I did. When we had completed Hajj, the Messenger of Allah (peace and blessings be upon him) sent me with ‘Abd al-Rahman ibn Abi Bakr to al-Tan‘im, so I performed ‘Umrah, and he said:
This is in place of your ‘Umrah
هذه مكان عمرتكThe apparent meaning of this context is also that the Messenger of Allah (peace and blessings be upon him) was the one who ordered her to do this initially. However, there is no doubt that the narrator omitted mentioning part of the hadith, which is that she asked the Prophet (peace and blessings be upon him), saying: “O Messenger of Allah, the people are returning with Hajj and ‘Umrah, and I am returning with only Hajj?” She persisted with him until he permitted her to go out to al-Tan‘im and perform ‘Umrah. Then she said (may Allah be pleased with her): “So those who had declared their intention for ‘Umrah circumambulated the House and walked between al-Safa and al-Marwah, then they exited the state of ihram.” This means that after they shortened their hair, what did they do? They did three things: circumambulation, sa‘y, and shaving the head, and the exit from ihram was completed. Then they exited the state of ihram, and then they circumambulated another time after they returned from Mina for their Hajj. This means they circumambulated another time, namely, the House and between al-Safa and al-Marwah. This is certain, as in her saying: “As for those who had combined Hajj and ‘Umrah, they only circumambulated once.” This means they did not perform the second circumambulation, which is the sa‘y. And by this it becomes clear that the one performing tamattu’ is obligated to perform two circumambulations and two sa‘ys: one circumambulation and sa‘y for ‘Umrah, and one circumambulation and sa‘y for Hajj. This is contrary to the position of Shaykh al-Islam Ibn Taymiyyah (may Allah have mercy on him), who said: “The one performing tamattu’ is sufficient with one sa‘y, which is the sa‘y of ‘Umrah,” relying on what Jabir (may Allah be pleased with him) will mention in what follows, if Allah wills.