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﴿ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ﴾

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The Book of Hajj-04b

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The reciter: And 'Abd al-Malik ibn Shu'ayb ibn al-Layth narrated to us, saying: My father narrated to me, from my grandfather, saying: 'Aqil ibn Khalid narrated to me, from Ibn Shihab, from 'Urwah ibn al-Zubayr, from 'A'ishah, the wife of the Prophet (peace and blessings be upon him), that she said:
'A'isha, the wife of the Messenger of Allah (ﷺ), said: We went out with the Messenger of Allah (ﷺ) during the year of the Farewell Pilgrimage. There were some amongst us who had put on IHram for Umra and there were some who had put on Ihram for Hajj. (We proceeded on till) we came to Mecca. The Messenger of Allah (ﷺ) said: He who put on Ihram for 'Umra but did not bring the sacrificial animal with him should put it off. and he who put on Ihram for Umra and he who had brought the sacrificial animal with him should not put it off until he had slaughtered the animal; and he who put on lhram for Hajj should complete it. A'isha (Allah be pleased with her) said: I was in the monthlyperiod, and I remained In this state till the day of 'Arafa, and I had entered into the state of Ihram for 'Umra. The Messenger of Allah (ﷺ) thus commanded me to undo my hair and comb them (again) and enter into the state of Ihram for Hajj, and abandon (the rites of 'Umra). She ('A'isha) said: I did so, and when I had completed my Pilgrimage, the Messenger of Allah (ﷺ) sent with me 'Abd al-Rabman b. Abu Bakr and commanded me to (resume the rites of) 'Umra at Tan'im. the place where (I abandoned) 'Umra and put on Ihram for Hajj (before completing Umra). خرجنا مع رسول الله صلّى الله عليه وسلّم عام حجّة الوداع ، فمنّا من أهلّ بعمرةٍ ومنّا من أهلّ بحجٍّ ، حتّى قدمنا مكّة ، فقال رسول الله : صلّى الله عليه وسلّم : من أحرم بعمرةٍ ، ولم يهد فليحلل ، ومن أحرم بعمرةٍ ، وأهدى ، فلا يحلّ حتّى ينحر هديه ، ومن أهلّ بحجٍّ ، فليتمّ حجّه، قالت عائشة رضي الله عنها : فحضت ، فلم أزل حائضًا حتّى كان يوم عرفة ، ولم أهلل إلّا بعمرةٍ ، فأمرني رسول الله صلّى الله عليه وسلّم أن أنقض رأسي ، وأمتشط ، وأهلّ بحجٍّ ، وأترك العمرة ، قالت : ففعلت ذلك ، حتّى إذا قضيت حجّتي ، بعث معي رسول الله صلّى الله عليه وسلّم عبد الرّحمن بن أبي بكرٍ ، وأمرني أن أعتمر من التّنعيم ، مكان عمرتي ، الّتي أدركني الحجّ ولم أحلل منها
Sahih Muslim 1211b
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The Shaykh : In the name of Allah, the Most Gracious, the Most Merciful: We have previously stated that the meaning of "leaving it" is leaving off its actions, whereas the 'Umrah itself is included in the Hajj.

The Shaykh : You ask: Is the condition of exiting the state of ihram before the miqat valid for the one in ihram, and what is required of him if he is prevented from leaving his town?
If a person has not reached the miqat, he has the choice; if he wishes, he enters the state of ihram, and if he wishes, he does not. However, the discussion concerns the case where he enters the state of ihram without making a condition. In that case, he is considered prevented (muhassar), and he must pay the expiation, and the rites are repeated. But if he made a condition, he exits the state of ihram without cost, and nothing is required of him.
In the name of Allah, the Most Gracious, the Most Merciful:
We have previously stated that the meaning of "leaving it" is leaving off its actions, whereas the 'Umrah itself is included in the Hajj.
Source alathar.net

The Arabic text is copied verbatim from the original source, without any edits.

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