If the pilgrim is performing qiran, does the tawaf and sa'y of 'Umrah suffice for the tawaf and sa'y of Hajj, or not?
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The questioner : What is the ruling for one who goes to perform the obligatory Hajj and 'Umrah as qiran? Does the tawaf of arrival for Hajj suffice for the tawaf of 'Umrah? And does the sa'y for Hajj suffice for the sa'y of 'Umrah, or must he perform the tawaf of arrival for Hajj, then the tawaf with the intention of 'Umrah, then the sa'y for Hajj, then the sa'y for 'Umrah?
The Shaykh : If a person performs Hajj as qiran.
The questioner : Yes.
The Shaykh : Then the tawaf of Hajj and the sa'y of Hajj suffice for both 'Umrah and Hajj. The tawaf of arrival is a recommended practice (sunnah). If he wishes, he may perform the sa'y after the tawaf of arrival, as the Prophet (peace and blessings be upon him) did. If he wishes, he may delay it until the Day of 'Id, after the tawaf of ifadhah. However, performing it earlier is better due to the action of the Prophet (peace and blessings be upon him). When it is the Day of 'Id, he performs only the tawaf of ifadhah and does not perform sa'y, because he has already performed sa'y. The evidence that tawaf and sa'y suffice for both 'Umrah and Hajj is the saying of the Messenger (peace and blessings be upon him) to 'A'ishah (may Allah be pleased with her):. The Prophet (peace and blessings be upon him) made it clear that the tawaf and sa'y of the one performing qiran suffice for both Hajj and 'Umrah. Yes.
The Shaykh : If a person performs Hajj as qiran.
The questioner : Yes.
The Shaykh : Then the tawaf of Hajj and the sa'y of Hajj suffice for both 'Umrah and Hajj. The tawaf of arrival is a recommended practice (sunnah). If he wishes, he may perform the sa'y after the tawaf of arrival, as the Prophet (peace and blessings be upon him) did. If he wishes, he may delay it until the Day of 'Id, after the tawaf of ifadhah. However, performing it earlier is better due to the action of the Prophet (peace and blessings be upon him). When it is the Day of 'Id, he performs only the tawaf of ifadhah and does not perform sa'y, because he has already performed sa'y. The evidence that tawaf and sa'y suffice for both 'Umrah and Hajj is the saying of the Messenger (peace and blessings be upon him) to 'A'ishah (may Allah be pleased with her):