The Book of Hajj-09a
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The reciter: Muhammad ibn Hatim narrated to us, Ruh ibn 'Ubadah narrated to us, Shu'bah narrated to us, from Muslim al-Quray, who said: Sahih Muslim 1238a.
The Shaykh : The meaning of the permission here is in contrast to prohibition, so it does not contradict that this is the recommended practice. It is well known that 'Abdullah ibn 'Abbas (may Allah be pleased with him) held that tamattu' is obligatory for one who did not bring the sacrificial animal. He even said: If he performs the tawaf and sa'y, he has exited the state of ihram, whether he wishes it or not. So the permission here is in contrast to prohibition.
I asked Ibn Abbas (Allah be pleased with them) about Tamattu' in Hajj and he permitted it, whereas Ibn Zubair had forbidden it. He (Ibn 'Abbas) said: This is the mother of Ibn Zubair who states that Allah's Messenger (ﷺ) had permitted it, so you better go to her and ask her about it. He (Muslim al-Qurri said): So we went to her and she was a bulky blind lady and she said: Verily Allah's Messenger (ﷺ) permitted it.
سألت ابن عباس رضي الله عنهما ، عن متعة الحج ؟ فرخص فيها ، كان ابن الزبير ينهى عنها ، فقال : هذه أم ابن الزبير تحدث : أن رسول الله صلى الله عليه وسلم رخص فيها ، فادخلوا عليها فاسألوها ، قال : فدخلنا عليها ، فإذا امرأة ضخمة عمياء ، فقالت : قد رخص رسول الله صلى الله عليه وسلم فيهاThe Shaykh : The meaning of the permission here is in contrast to prohibition, so it does not contradict that this is the recommended practice. It is well known that 'Abdullah ibn 'Abbas (may Allah be pleased with him) held that tamattu' is obligatory for one who did not bring the sacrificial animal. He even said: If he performs the tawaf and sa'y, he has exited the state of ihram, whether he wishes it or not. So the permission here is in contrast to prohibition.