Benefits of the Hadith: (… from 'Ali ibn Abi Talib that the Messenger of Allah (peace and blessings be upon him) prohibited the temporary marriage of women on the day of Khaybar and the eating of the flesh of domestic donkeys)

The Shaykh : In this is evidence that temporary marriage was permissible in the beginning, but there is a point of difficulty in that it mentions it was prohibited in the year of Khaybar, whereas in the hadith of Subayr it was prohibited when? In the year of the Conquest. So it needs the difficulty to be resolved. As for the flesh of domestic donkeys, it was lawful and then became forbidden. This indicates that Allah (Blessed and Exalted is He) has absolute sovereignty, and no one challenges Him in His sovereignty. So this donkey is lawful and good to eat at the beginning of the day, and at the end of the day it is forbidden and impure and not to be eaten. And it has not changed; the food is the same, the blood is the same, and everything is the same. But to whom does the command belong? To Allah (Mighty and Majestic). Intoxicants, before they were prohibited, were lawful in their vessels, good, with no harm in them. And when they were prohibited, the same intoxicant that is now in the vessel turned and became impure and forbidden. This indicates that the command is entirely in the hand of Allah (Mighty and Majestic). And if someone wants to say, "What made it lawful yesterday and forbidden today?" We say, "He made it so, in whose hand is the dominion of the heavens and the earth." As for us providing explanations that may not be the true cause, we are not obligated to do that. We are obligated to say, "We hear and we obey." Our Lord prohibited this from us, so we hear and obey. He made it lawful for us, so we hear and obey. Do you have a comment on this? May Allah have mercy on you. May Allah have mercy on you. May Allah have mercy on you. Why don't you answer? Answer.