The Book of Faith-01b
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The reader: And Muhammad ibn 'Abd Allah ibn Qahzad, from the people of Merv, told me, saying: I heard 'Abd al-'Uzza ibn 'Uthman say: I heard 'Abd Allah ibn al-Mubarak say: The chain of narration is part of the religion, and were it not for the chain of narration, anyone would say whatever he wished. And Muhammad ibn 'Abd Allah said: Al-'Abbas ibn Abi Ruzmah told me, saying: I heard 'Abd Allah say: Between us and that group are the forelegs, meaning the chain of narration. And Muhammad said: I heard Abu Ishaq Ibrahim ibn 'Isa al-Talaqani say: I said to 'Abd Allah ibn al-Mubarak: O Abu 'Abd al-Rahman, regarding the hadith that was transmitted: "Among the acts of righteousness, after righteousness, is that you pray for your parents along with your own prayer, and fast for them along with your own fast." 'Abd Allah said: O Abu Ishaq, from whom is this? I said to him: This is from the hadith of Shahab ibn Khurash. He said: A trustworthy man. From whom? I said: From al-Hajjaj ibn Dinar. He said: A trustworthy man. From whom? I said: The Messenger of Allah (peace and blessings be upon him) said. He said: O Abu Ishaq, between al-Hajjaj ibn Dinar and the Prophet (peace and blessings be upon him) are deserts where the necks of camels are broken, but there is no disagreement regarding charity.
The Shaykh : It becomes clear that the hadith is currently
The students: Disconnected
The Shaykh : Or defective. Yes, as long as it contains deserts, it is defective. A defective hadith is one in which two narrators have been dropped consecutively. As for charity, there is no disagreement in it, because it is established from the Prophet (peace and blessings be upon him) that he permitted charity on behalf of parents, in the hadith of Sa'd ibn 'Ubadah, and in the hadith of the man who said:
The Shaykh : It becomes clear that the hadith is currently
The students: Disconnected
The Shaykh : Or defective. Yes, as long as it contains deserts, it is defective. A defective hadith is one in which two narrators have been dropped consecutively. As for charity, there is no disagreement in it, because it is established from the Prophet (peace and blessings be upon him) that he permitted charity on behalf of parents, in the hadith of Sa'd ibn 'Ubadah, and in the hadith of the man who said:
