The Ruling on the Common People of the Rafidah According to the Shaykh of Islam.
Machine translationRead the Arabic original
The Shaykh : However, it has passed in his words in the *Fatawa* that the common people of the Rafidah are not declared disbelievers; the common people of the Rafidah are not declared disbelievers. But I looked for it and did not find it. So either I was distracted and it passed me by in something other than the *Fatawa*, or I do not know, or I got tired of reviewing and left it. Yes? Is this a comment on my words, or a new question?
The questioner : A new question.
The Shaykh : I cannot wait. Therefore, if thirty-seven of you each took a volume and tracked it page by page, line by line, word by word, letter by letter, dot by dot, and diacritic by diacritic, that would be good.
The student: I am the first.
The Shaykh : The first volume? Good.
The student: The second.
The Shaykh : Good.
The student: ... .
The Shaykh : Huh?
The student: We read the book for benefit.
The Shaykh : No, you cannot get benefit even in ten days. Flip through and look at the Shaykh’s words regarding the Rafidah: not declaring their common people disbelievers. This is the topic: not declaring the common people of the Rafidah disbelievers. It is in the *Majmu' al-Fatawa*, but I think...?
The student: *Minhaj al-Sunnah*.
The Shaykh : *Minhaj*? By Allah, I do not know. *Minhaj al-Sunnah* is extensive.
The student: It is ten volumes.
The Shaykh : Ten volumes? Good.
The student: ... .
The Shaykh : What?
The student: Twelve volumes.
The Shaykh : Twelve. I have two volumes in four parts of *Minhaj al-Sunnah*, the old edition... with this, praise be to Allah. Otherwise, if Allah wills, we will have a second response. Good, let us leave it for tomorrow, Monday.
The student: Tuesday.
The Shaykh : Tuesday, meaning the night of Wednesday.
The student: Meaning just one day.
The Shaykh : Hm?
The student: One day?
The Shaykh : No, no, two days. How?
The student: Tomorrow, Tuesday.
The Shaykh : The third day, the night of Thursday, if Allah wills.
The student: ... .
The Shaykh : Huh?
The student: ... .
The Shaykh : Do you not have a computer? I do not know. The important thing is that we are finished now, or if you have a computer, it can bring something. This is not volunteering.
The student: ... .
The Shaykh : Hmm?
The student: The night of Saturday.
The Shaykh : Saturday? More spacious?
The student: ... .
The Shaykh : The competitors are with you? That is sufficient, if Allah wills.
The student: Yes.
The Shaykh : Fine, that is settled. The distribution of the papers starts at nine o’clock, if Allah wills, like this?
The student: Yes.
The Shaykh : Good, then we pray now, from now. Or, as usual, what time is it by the solar time?
The student: Seven forty-five.
The Shaykh : Seven fifty? No, we do not have time.
The questioner : A new question.
The Shaykh : I cannot wait. Therefore, if thirty-seven of you each took a volume and tracked it page by page, line by line, word by word, letter by letter, dot by dot, and diacritic by diacritic, that would be good.
The student: I am the first.
The Shaykh : The first volume? Good.
The student: The second.
The Shaykh : Good.
The student: ... .
The Shaykh : Huh?
The student: We read the book for benefit.
The Shaykh : No, you cannot get benefit even in ten days. Flip through and look at the Shaykh’s words regarding the Rafidah: not declaring their common people disbelievers. This is the topic: not declaring the common people of the Rafidah disbelievers. It is in the *Majmu' al-Fatawa*, but I think...?
The student: *Minhaj al-Sunnah*.
The Shaykh : *Minhaj*? By Allah, I do not know. *Minhaj al-Sunnah* is extensive.
The student: It is ten volumes.
The Shaykh : Ten volumes? Good.
The student: ... .
The Shaykh : What?
The student: Twelve volumes.
The Shaykh : Twelve. I have two volumes in four parts of *Minhaj al-Sunnah*, the old edition... with this, praise be to Allah. Otherwise, if Allah wills, we will have a second response. Good, let us leave it for tomorrow, Monday.
The student: Tuesday.
The Shaykh : Tuesday, meaning the night of Wednesday.
The student: Meaning just one day.
The Shaykh : Hm?
The student: One day?
The Shaykh : No, no, two days. How?
The student: Tomorrow, Tuesday.
The Shaykh : The third day, the night of Thursday, if Allah wills.
The student: ... .
The Shaykh : Huh?
The student: ... .
The Shaykh : Do you not have a computer? I do not know. The important thing is that we are finished now, or if you have a computer, it can bring something. This is not volunteering.
The student: ... .
The Shaykh : Hmm?
The student: The night of Saturday.
The Shaykh : Saturday? More spacious?
The student: ... .
The Shaykh : The competitors are with you? That is sufficient, if Allah wills.
The student: Yes.
The Shaykh : Fine, that is settled. The distribution of the papers starts at nine o’clock, if Allah wills, like this?
The student: Yes.
The Shaykh : Good, then we pray now, from now. Or, as usual, what time is it by the solar time?
The student: Seven forty-five.
The Shaykh : Seven fifty? No, we do not have time.