Explanation of the author's statement: "… and thereby he was afflicted with a trial and tribulation, so may Allah the Exalted reward him for Islam and the Muslims with the best reward.
Machine translationRead the Arabic original
The reader: "… and thereby he was afflicted with a trial and tribulation, so may Allah the Exalted reward him for Islam and the Muslims with the best reward. Since understanding this answer and comprehending it fully is difficult for many of its readers, I wished to summarize the important parts of it, along with additions necessitated by the need, and I named it *Fatah Rabb al-Bariyyah bi-Talakhkhis al-Hamawiyyah*. I first printed it in the year…"
The Shaykh : In the first blessings
The reader: "I first printed it in the year eighty and…" … Ali
The Shaykh : No, no, what… you don't… no, don't feel that we are answering you. I say, don't feel that we are answering you, and don't be confused.
The reader: "the year three hundred and eighty after the thousand"
The Shaykh : … from the right
The reader: "and three hundred after the thousand"
The Shaykh : It does not contradict the Hijri calendar. One hundred is better. After the thousand, eighty and three hundred and a thousand. How?
The reader: Three hundred
The Shaykh : One hundred, I made a mistake
The reader: And eighty
The Shaykh : The year eighty… come, read it now
The reader: "I first printed it in the year eighty and three hundred and a thousand"
The Shaykh : Well done
The reader: "AH, and now I am reprinting it for the second time, and perhaps I have changed what I saw to be in the interest of changing, whether by addition or deletion. I ask Allah to make our work pure for His face and beneficial for His servants, for He is Generous and Bountiful" … the author
The Shaykh : This Hamawiyyah fatwa, may Allah have mercy on him, wrote it in one sitting between the midday and afternoon prayers, between the midday and afternoon prayers. However, it is said that it was originally less than it is now, and that he later added quotations to it. This is not far-fetched, so the original text of the fatwa is from the Shaykh, may Allah have mercy on him, while the quotations were appended to it later. He quoted from some of them, quoting from some of them up to three, four, or five pages from their books. He says, "I only quoted this not because I agree with everything they say, but because some people have affiliated themselves with a specific sect and no longer accept the truth from anyone else. So I thought I would bring some of their words to reassure them." Yes, and there is no doubt that one who does not accept the truth except from a specific sect is similar to the Jews—O my son—by the saying of Allah the Exalted[Al-Baqarah 2:145] to the end of it. So the result is that the author, may Allah have mercy on him, wrote this great fatwa in one sitting between the midday and afternoon prayers, except that he appended quotations to it later. This is why this fatwa is called the Great Hamawiyyah Fatwa, and the word "Great" in it indicates that there is a "Small" one. Yes.
The questioner : ...
The Shaykh : Did he write it?
The questioner : ...
The Shaykh : And I named it, and I named it *Fatah*
The questioner : ...
The Shaykh : No, it is named as a passive verb with a second object, but they usually leave the title as it is, narrating it as it is.
The questioner : As a narration
The Shaykh : As a narration with a dammah, and the second object is the entire sentence. You say, "I named it" with a verb, a subject, and a first object. *Fatah Rabb al-Bariyyah bi-Talakhkhis al-Hamawiyyah* is the second object, in the accusative case with a hidden fathah on its end, prevented from appearing by the narration.
The Shaykh : In the first blessings
The reader: "I first printed it in the year eighty and…" … Ali
The Shaykh : No, no, what… you don't… no, don't feel that we are answering you. I say, don't feel that we are answering you, and don't be confused.
The reader: "the year three hundred and eighty after the thousand"
The Shaykh : … from the right
The reader: "and three hundred after the thousand"
The Shaykh : It does not contradict the Hijri calendar. One hundred is better. After the thousand, eighty and three hundred and a thousand. How?
The reader: Three hundred
The Shaykh : One hundred, I made a mistake
The reader: And eighty
The Shaykh : The year eighty… come, read it now
The reader: "I first printed it in the year eighty and three hundred and a thousand"
The Shaykh : Well done
The reader: "AH, and now I am reprinting it for the second time, and perhaps I have changed what I saw to be in the interest of changing, whether by addition or deletion. I ask Allah to make our work pure for His face and beneficial for His servants, for He is Generous and Bountiful" … the author
The Shaykh : This Hamawiyyah fatwa, may Allah have mercy on him, wrote it in one sitting between the midday and afternoon prayers, between the midday and afternoon prayers. However, it is said that it was originally less than it is now, and that he later added quotations to it. This is not far-fetched, so the original text of the fatwa is from the Shaykh, may Allah have mercy on him, while the quotations were appended to it later. He quoted from some of them, quoting from some of them up to three, four, or five pages from their books. He says, "I only quoted this not because I agree with everything they say, but because some people have affiliated themselves with a specific sect and no longer accept the truth from anyone else. So I thought I would bring some of their words to reassure them." Yes, and there is no doubt that one who does not accept the truth except from a specific sect is similar to the Jews—O my son—by the saying of Allah the Exalted
And if you brought to those who were given the Scripture every sign, they would not follow your qiblah. Nor will you be a follower of their qiblah
ولئن أتيت الذين أوتوا الكتاب بكل آية ما تبعوا قبلتك وما أنت بتابع قبلتهمThe questioner : ...
The Shaykh : Did he write it?
The questioner : ...
The Shaykh : And I named it, and I named it *Fatah*
The questioner : ...
The Shaykh : No, it is named as a passive verb with a second object, but they usually leave the title as it is, narrating it as it is.
The questioner : As a narration
The Shaykh : As a narration with a dammah, and the second object is the entire sentence. You say, "I named it" with a verb, a subject, and a first object. *Fatah Rabb al-Bariyyah bi-Talakhkhis al-Hamawiyyah* is the second object, in the accusative case with a hidden fathah on its end, prevented from appearing by the narration.