Explanation of the author's statement: The second point: That his belief that Allah does not have a true attribute indicated by these texts is a false belief
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The Shaykh : Second, "that his belief that Allah does not have a true attribute indicated by these texts is a false belief". What did we say was the origin of his statement? What is the origin of this speaker's statement? In the previous lesson? His belief that Allah does not have an attribute indicated by these texts. He says that Allah does not have a true rising above the Throne, nor a true hand, nor a true eye, nor a true face, yes, and so on. So we say this belief is false. Why? "Because it is based on defective doubts", and its explanation will come, if Allah wills, in the chapter, in the twentieth chapter.
Among the things they say: They say that if these attributes were established as true, it would necessitate that Allah be likened to creation, and likening Allah to creation is impossible, so these attributes would be impossible. For this reason, they denied the hand; they said that Allah did not have a hand, nor was it a limb, nor was it a body, nor was He likened to the created. All of this is false, as its explanation will come, if Allah the Exalted wills.
"And because Allah the Exalted has had His attributes of perfection established by reason, by innate disposition, and by the Shari'ah". Correct? Allah Mighty and Majestic has had His attributes of perfection established by reason, by innate disposition, and by the Shari'ah. Three pieces of evidence, each of a different type.
Among the things they say: They say that if these attributes were established as true, it would necessitate that Allah be likened to creation, and likening Allah to creation is impossible, so these attributes would be impossible. For this reason, they denied the hand; they said that Allah did not have a hand, nor was it a limb, nor was it a body, nor was He likened to the created. All of this is false, as its explanation will come, if Allah the Exalted wills.
"And because Allah the Exalted has had His attributes of perfection established by reason, by innate disposition, and by the Shari'ah". Correct? Allah Mighty and Majestic has had His attributes of perfection established by reason, by innate disposition, and by the Shari'ah. Three pieces of evidence, each of a different type.