Reading from the author's words with commentary and collation of manuscripts: "Then he mentioned what Allah promised the hypocrites and the disbelievers: of the Fire
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The reader: In the name of Allah, the Most Gracious, the Most Merciful.
Praise be to Allah, Lord of the worlds, and may prayers and peace be upon our Prophet Muhammad, and upon his family and all his Companions
The Shaykh al-Islam Ibn Taymiyyah (may Allah have mercy on him) said in the book *Iqtida' al-Sirat al-Mustaqim*: "Then he mentioned what Allah promised the hypocrites and the disbelievers: of the Fire, of the curse, and of the eternal punishment".
The Shaykh : How?
The student: The brothers have an addition, O Shaykh.
The Shaykh : ... before it or not?
The student: No. Before it.
The Shaykh : Before it, then he mentioned what He promised, yes, then he mentioned, start over from the beginning.
The reader: "Then he mentioned what Allah promised the hypocrites and the disbelievers: of the Fire, of the curse, and of".
The student: In the Hereafter
The Shaykh : In the Hereafter, yes, did he refer to it in the footnote?
The reader: He did not refer to it.
The Shaykh : Fine, okay.
The reader: "Of the curse and of the eternal punishment, and opposite that, what He promised the believers: of Paradise and pleasure, and of mercy.
Then, in the arrangement of the words and their phrasing, there are many secrets, but this is not the place for them; rather, the purpose is to lay the groundwork for a principle of what we will mention, if Allah wills".
The Shaykh : May Allah forgive him, the Shaykh (may Allah have mercy on him) always says this is not the place for it, yes, either he wrote it previously or he intends to speak about it separately, but we, who are in need of this knowledge, miss this thing, and it appears that his saying: "many secrets" means that there are many things in it, not two or three or four benefits, but we complain to Allah, he resembles in some respects whom? Ibn Hajar in *Fath al-Bari*.
The student: It was mentioned before and will be mentioned later.
The Shaykh : It will be mentioned later and was mentioned before, may Allah have mercy on both of them, may Allah reward them with good, yes.
The reader: "Then, in the arrangement of the words and their phrasing, there are many secrets, but this is not the place for them; rather, the purpose is to lay the groundwork for a principle of what we will mention, if Allah wills. It has been said: His saying:[Al-Ma'idah 5:37] is a reference to what is inevitable for them in this world and the Hereafter, of psychological pains: sorrow and grief, hardness and darkness of the heart, and ignorance, for disbelief and sins have immediate, permanent pains that Allah knows best".
The Shaykh : Allah is the Greatest, this is correct, meaning the sinner, no matter how great the blessing is for him in this world, he is in severe sorrow, no doubt, because he remembers the loss of these blessings or that he will be removed from them, and for this reason some of the Salaf said: "If the kings and the sons of kings knew what we are in, they would fight us for it with swords" meaning what we are in of the joy of the heart and the pleasure of the soul, and this is the implication of the saying of Allah the Exalted:[An-Nahl 16:97] So the best people in life in this world are those with faith and righteous deeds, O Allah, make us among them.
The student: Amen, Amen
Praise be to Allah, Lord of the worlds, and may prayers and peace be upon our Prophet Muhammad, and upon his family and all his Companions
The Shaykh al-Islam Ibn Taymiyyah (may Allah have mercy on him) said in the book *Iqtida' al-Sirat al-Mustaqim*: "Then he mentioned what Allah promised the hypocrites and the disbelievers: of the Fire, of the curse, and of the eternal punishment".
The Shaykh : How?
The student: The brothers have an addition, O Shaykh.
The Shaykh : ... before it or not?
The student: No. Before it.
The Shaykh : Before it, then he mentioned what He promised, yes, then he mentioned, start over from the beginning.
The reader: "Then he mentioned what Allah promised the hypocrites and the disbelievers: of the Fire, of the curse, and of".
The student: In the Hereafter
The Shaykh : In the Hereafter, yes, did he refer to it in the footnote?
The reader: He did not refer to it.
The Shaykh : Fine, okay.
The reader: "Of the curse and of the eternal punishment, and opposite that, what He promised the believers: of Paradise and pleasure, and of mercy.
Then, in the arrangement of the words and their phrasing, there are many secrets, but this is not the place for them; rather, the purpose is to lay the groundwork for a principle of what we will mention, if Allah wills".
The Shaykh : May Allah forgive him, the Shaykh (may Allah have mercy on him) always says this is not the place for it, yes, either he wrote it previously or he intends to speak about it separately, but we, who are in need of this knowledge, miss this thing, and it appears that his saying: "many secrets" means that there are many things in it, not two or three or four benefits, but we complain to Allah, he resembles in some respects whom? Ibn Hajar in *Fath al-Bari*.
The student: It was mentioned before and will be mentioned later.
The Shaykh : It will be mentioned later and was mentioned before, may Allah have mercy on both of them, may Allah reward them with good, yes.
The reader: "Then, in the arrangement of the words and their phrasing, there are many secrets, but this is not the place for them; rather, the purpose is to lay the groundwork for a principle of what we will mention, if Allah wills. It has been said: His saying:
and for them is an enduring punishment.
ولهم عذاب مقيمThe Shaykh : Allah is the Greatest, this is correct, meaning the sinner, no matter how great the blessing is for him in this world, he is in severe sorrow, no doubt, because he remembers the loss of these blessings or that he will be removed from them, and for this reason some of the Salaf said: "If the kings and the sons of kings knew what we are in, they would fight us for it with swords" meaning what we are in of the joy of the heart and the pleasure of the soul, and this is the implication of the saying of Allah the Exalted:
Whoever does righteousness, whether male or female, while he is a believer - We will surely cause him to live a good life
مَنْ عَمِلَ صَالِحًا مِنْ ذَكَرٍ أَوْ أُنْثَى وَهُوَ مُؤْمِنٌ فَلَنُحْيِيَنَّهُ حَيَاةً طَيِّبَةًThe student: Amen, Amen