"Or a wicked, wretched man. You are the sons of Adam, and Adam was created from dust."
Machine translationRead the Arabic original
The reader: " Sunan Abi Dawud 5116Hasan (Al-Albani) It was narrated by Abu Dawud and others, and it is authentic.
So he attributed tribalism and boasting to the pre-Islamic age of ignorance, dispraising it thereby. And that necessitates dispraising it by its being attributed to the pre-Islamic age of ignorance. And that necessitates dispraising the matters attributed to the pre-Islamic age of ignorance. And similar to this is what Muslim narrated in *his Sahih* from Abu Qays Ziyad ibn Rabi'ah from Abu Hurayrah (may Allah be pleased with him) from the Prophet (peace and blessings be upon him) that he said:Sunan al-Bayhaqi 15:848 " .
The Shaykh : In my copySunan an-Nasa'i 4114Sahih (Darussalam) .
The reader: In my copy it says: In B, W, D, and the printed edition, "for one who has their covenant." And in Muslim, as I have established it from A and T.
He says in the printed edition, and the correct is what I have established, as in Muslim.
The Shaykh : Yes
The reader: "Sahih Muslim 1848a The Prophet (peace and blessings be upon him) mentioned in this hadith the three categories for which the jurists have established a chapter on fighting the people of the House of Islam: the rebels, the brigands, and the people of tribalism.
So the first category is those who leave the obedience of the ruler. He prohibited the very act of leaving obedience and the community, and clarified that if he dies without any obedience upon him, he dies the death of the pre-Islamic age of ignorance. For the people of the pre-Islamic age of ignorance, the Arabs and others like them, did not obey a general ruler, as is known from their conduct.
Then he mentioned the one who fights out of tribalism for his people, or the people of his town, or the like. He called the banner 'blind' because it is a blind matter whose direction is not known. So likewise, fighting for tribalism is done without knowledge of the permissibility of fighting this.
He made the killing of the killed one a killing of the pre-Islamic age of ignorance, whether he was angry in his heart, or called with his tongue, or struck with his hand. This was explained in what Muslim also narrated from Abu Hurayrah (may Allah be pleased with him) who said: The Messenger of Allah (peace and blessings be upon him) said:Sahih Muslim 2908a And the third category: the Khawarij against the community, either from the brigands whose aim is wealth ". The time for questions, O Shaykh.
The Shaykh : Yes
The reader: The time for questions has come. Yes.
The Shaykh : The time for questions has come? Yes.
or a miserable sinner. You are sons of Adam, and Adam came from dust. Let the people cease to boast about their ancestors. They are merely fuel in Jahannam; or they will certainly be of less account with Allah than the beetle which rolls dung with its nose.
أو فاجر شقي ، أنتم بنو آدم وآدم من تراب ، ليدعُن رجال فخرهم بأقوام إنما هم فحم من فحم جهنم أو ليكونُنّ أهون على الله من الجعلان التي تدفع بأنفها النتنSo he attributed tribalism and boasting to the pre-Islamic age of ignorance, dispraising it thereby. And that necessitates dispraising it by its being attributed to the pre-Islamic age of ignorance. And that necessitates dispraising the matters attributed to the pre-Islamic age of ignorance. And similar to this is what Muslim narrated in *his Sahih* from Abu Qays Ziyad ibn Rabi'ah from Abu Hurayrah (may Allah be pleased with him) from the Prophet (peace and blessings be upon him) that he said:
Whoever leaves obedience and separates from the community and dies, he dies the death of the pre-Islamic age of ignorance. And whoever fights under a blind banner, out of anger for tribalism, or calls to tribalism, or supports tribalism, and is killed, his killing is of the pre-Islamic age of ignorance. And whoever rises against my community, striking its righteous and its wicked, and does not refrain from its believers, and does not fulfill the covenant of one who has a covenant, is not from me and I am not from him.
من خرج من الطاعة وفارق الجماعة فمات مات ميتة جاهلية ، ومن قاتل تحت راية عِميّة يغضب لعصبية ، أو يدعو إلى عصبية ، أو ينصر عصبية فقتل فقتله جاهلية ومن خرج على أمتي يضرب برها وفاجرها، ولا يتحاشى من مؤمنها، ولا يفي لذي عهد عهده فليس مني ولست منهThe Shaykh : In my copy
and does not pay attention to those who are under a covenant
ولا يفي لذي عهد لذي عهدهاThe reader: In my copy it says: In B, W, D, and the printed edition, "for one who has their covenant." And in Muslim, as I have established it from A and T.
He says in the printed edition, and the correct is what I have established, as in Muslim.
The Shaykh : Yes
The reader: "
fulfilling not his promise made with those who have been given a pledge of security - he has nothing to do with me and I have nothing to do with him.
ولا يفي لذي عهد عهده فليس مني ولست منهSo the first category is those who leave the obedience of the ruler. He prohibited the very act of leaving obedience and the community, and clarified that if he dies without any obedience upon him, he dies the death of the pre-Islamic age of ignorance. For the people of the pre-Islamic age of ignorance, the Arabs and others like them, did not obey a general ruler, as is known from their conduct.
Then he mentioned the one who fights out of tribalism for his people, or the people of his town, or the like. He called the banner 'blind' because it is a blind matter whose direction is not known. So likewise, fighting for tribalism is done without knowledge of the permissibility of fighting this.
He made the killing of the killed one a killing of the pre-Islamic age of ignorance, whether he was angry in his heart, or called with his tongue, or struck with his hand. This was explained in what Muslim also narrated from Abu Hurayrah (may Allah be pleased with him) who said: The Messenger of Allah (peace and blessings be upon him) said:
There will come upon people a time when the killer will not know for what he killed, and the killed will not know for what he was killed. It was said: How will that be? He said: The slaughter. The killer and the killed are in the Fire.
ليأتين على الناس زمان لا يدري القاتل في أي شيء قتل، ولا يدري المقتول على أي شيء قُتل فقيل : كيف يكون ذلك ؟ قال : الهرج القاتل والمقتول في النارThe Shaykh : Yes
The reader: The time for questions has come. Yes.
The Shaykh : The time for questions has come? Yes.