Reading from the author's text with commentary and collation of manuscripts: "Also, it is narrated from 'Amr ibn Maymun al-A'udi that he said: 'Umar (may Allah be pleased with him) said:
Machine translationRead the Arabic original
The reader: "Also, it is narrated from 'Amr ibn Maymun al-A'udi that he said: Musnad Ahmad 295Sahih (Darussalam) .
It is narrated in this hadith - as I think - that he said: And they used to depart from 'Arafah before sunset, so the Prophet (peace and blessings be upon him) differed from them by departing after sunset. For this reason: it became " .
The Shaykh : Why did you change from 'Arafah with kasrah to 'Arafah with fathah? Did you do it intentionally or by mistake? Say it was intentional. There are two linguistic views among them: some said it is a name that does not decline because it is in the form of a plural, but the intended meaning is the singular, so it is feminine. And some said it is attached to the sound feminine plural. Yes.
The reader: "For this reason: standing [at 'Arafah] until after sunset became obligatory according to the majority of scholars, and a pillar according to some of them, and they disliked departing very early on the morning of the Day of Arafah. Then the hadith mentions in it " .
The Shaykh : As for the one among the scholars who said that it is not obligatory to remain until the sunset of the sun at 'Arafah, relying on the hadith of 'Urwah ibn al-Mudarris that the Prophet (peace and blessings be upon him) said:Sunan an-Nasa'i 3041Sahih (Darussalam) This is not correct. And that is because the Messenger (peace and blessings be upon him) intended by that only to answer 'Urwah's question: Has his Hajj been completed or not? Then it is said that it is known by consensus that his Hajj was not completed. And what remained for him? Tawaf, Sa'y, stoning the pillars, and staying overnight. And this is a matter of consensus. But some people take the end of a hadith or one hadith over another and neglect the other. And we say that he only said that in answer to this man's question, and the meaning is not that it is completed and finished. And likewise his saying: does not mean that there is nothing below it, but the meaning is that the greatest pillar that is not for Hajj alone is 'Arafah, unlike Tawaf and Sa'y, which are in Hajj and in 'Umrah. And the Shaykh of Islam now related to us a view I did not know before, that some scholars hold that it is a pillar of Hajj to stand until the sunset of the sun, because he (may Allah have mercy on him) said: "Obligatory, yes, obligatory according to the majority of scholars, and a pillar according to some of them" meaning until sunset.
The student: May Allah reward you. A question.
The Shaykh : There is no question. The question is after.
The student: It became two pages.
The Shaykh : Yes, two pages. You are ahead.
The student: No, I say it has passed.
The Shaykh : Ha, meaning is it determined by time or by reading? By time. He says five minutes remain. Yes.
The reader: "Then the hadith mentions in it the intention to differ from the polytheists. Also, it is narrated from Hudhayfah ibn al-Yaman that the Messenger of Allah (peace and blessings be upon him) said" .
The Shaykh : Now we understand that the polytheists at 'Arafah depart before sunset. Yes. And at Muzdalifah they depart after sunrise, because they take advantage of the light and brightness, and it does not matter to them. So they depart before sunset, before the darkness of night comes, and they wait until the sun rises before they depart in the darkness of dawn. As for the Messenger (peace and blessings be upon him), he differed from them in that, and said, as the author (may Allah have mercy on him) thought in this hadith: Differ from the way of the polytheists. Yes.
The reader: "Also, it is narrated from Hudhayfah ibn al-Yaman that he said: The Messenger of Allah (peace and blessings be upon him) said:Sahih al-Bukhari 5633 " .
The Shaykh : Now it is clear that standing at 'Arafah until the sunset of the sun is a matter that is obligatory and necessary. And it is not possible for the Messenger (peace and blessings be upon him), who is merciful and compassionate to the believers, to force them to wait until the sun sets and then go in the night without granting them a dispensation to depart in the daytime in the time of light and darkness. Then, departing before sunset involves a resemblance to the way of the polytheists. And it is not possible for a person to draw near to Allah by resembling the polytheists, the enemies of Allah. Pay attention to this, because some of those who study jurisprudence do not heed such great meanings. Yes.
It was narrated that `Amr bin Maimoon said: l heard `Umar bin al Khattab say: The people of Jahiliyyah used not to move on from Jam` until they saw the sun shining on (the mountain of) Thabeer, and they would say: Shine Thabeer, then we will move on swiftly. So the Messenger of Allah (ﷺ) moved on before the sun rose.
قال عمر رضي الله عنه : كان أهل الجاهلية، لا يفيضون من جمع حتى تطلع الشمس، ويقولون : أشرِق ثبير، كيما نغير، قال : فخالفهم النبي صلى الله عليه وسلم، وأفاض قبل طلوع الشمسIt is narrated in this hadith - as I think - that he said:
Differ from the way of the polytheists.
خالف هدينا هدي المشركينThe Shaykh : Why did you change from 'Arafah with kasrah to 'Arafah with fathah? Did you do it intentionally or by mistake? Say it was intentional. There are two linguistic views among them: some said it is a name that does not decline because it is in the form of a plural, but the intended meaning is the singular, so it is feminine. And some said it is attached to the sound feminine plural. Yes.
The reader: "For this reason: standing [at 'Arafah] until after sunset became obligatory according to the majority of scholars, and a pillar according to some of them, and they disliked departing very early on the morning of the Day of Arafah. Then the hadith mentions in it " .
The Shaykh : As for the one among the scholars who said that it is not obligatory to remain until the sunset of the sun at 'Arafah, relying on the hadith of 'Urwah ibn al-Mudarris that the Prophet (peace and blessings be upon him) said:
Whoever offers this prayer with us, and stood before that in Arafatat by night or by day, his Hajj is complete, and he has completed the prescribed duties.
من شهد صلاتنا هذه ووقف معنا حتى ندفع وقد وقف قبل ذلك بعرفة ليلا أو نهارا فقد تم حجُه وقضى تفثهHajj is 'Arafah
الحج عرفةThe student: May Allah reward you. A question.
The Shaykh : There is no question. The question is after.
The student: It became two pages.
The Shaykh : Yes, two pages. You are ahead.
The student: No, I say it has passed.
The Shaykh : Ha, meaning is it determined by time or by reading? By time. He says five minutes remain. Yes.
The reader: "Then the hadith mentions in it the intention to differ from the polytheists. Also, it is narrated from Hudhayfah ibn al-Yaman that the Messenger of Allah (peace and blessings be upon him) said" .
The Shaykh : Now we understand that the polytheists at 'Arafah depart before sunset. Yes. And at Muzdalifah they depart after sunrise, because they take advantage of the light and brightness, and it does not matter to them. So they depart before sunset, before the darkness of night comes, and they wait until the sun rises before they depart in the darkness of dawn. As for the Messenger (peace and blessings be upon him), he differed from them in that, and said, as the author (may Allah have mercy on him) thought in this hadith: Differ from the way of the polytheists. Yes.
The reader: "Also, it is narrated from Hudhayfah ibn al-Yaman that he said: The Messenger of Allah (peace and blessings be upon him) said:
Do not drink in
لا تشربوا في آنيةThe Shaykh : Now it is clear that standing at 'Arafah until the sunset of the sun is a matter that is obligatory and necessary. And it is not possible for the Messenger (peace and blessings be upon him), who is merciful and compassionate to the believers, to force them to wait until the sun sets and then go in the night without granting them a dispensation to depart in the daytime in the time of light and darkness. Then, departing before sunset involves a resemblance to the way of the polytheists. And it is not possible for a person to draw near to Allah by resembling the polytheists, the enemies of Allah. Pay attention to this, because some of those who study jurisprudence do not heed such great meanings. Yes.