Reading from the author's text with commentary and collation of manuscripts: "And for this reason, it came in the hadith
Machine translationRead the Arabic original
The reader: "And for this reason, it came in the hadith: Mishkat al-Masabih 188Isnād Sahīh (Zubair `Aliza'i)"
The Shaykh : a like amount
The reader: ". Also, Abu Dawud narrated in *his Sunan* and others, from the hadith of Hushaym: Abu Bashr informed us from Abu 'Amir ibn Anas from his maternal uncles from the Ansar, who said: Sunan Abi Dawud 498Hasan (Al-Albani)" Is that correct?
The Shaykh : This writing is not dotted; it is not dotted. It is read as al-qun' and al-sun'
The student: I have al-qun'
The Shaykh : Al-qun', and what comes after it? The shabur of the Jews
The student: With a shin
The student: The shabur of the Jews
The Shaykh : The shabur of the Jews, and what does it say?
The student: ... .
The Shaykh : But what does it mean? Did the researcher explain the meaning?
The student: No, he did not explain it.
The Shaykh : Allah knows best. It is the trumpet. Allah knows best. It is something that resembles the trumpet, if it is not it. Yes.
The reader: "Sunan Abi Dawud 498Hasan (Al-Albani) " .
The Shaykh : From the practice of the Christians.
The reader: Manuscripts
The student: The author says.
The Shaykh : Did he indicate it in your copy, or did he not indicate it?
The reader: Yes, I did.
The Shaykh : It is finished, it is over. Yes.
The reciter: "Sunan Abi Dawud 498Hasan (Al-Albani) Abu Bishr said: Abu 'Amir told me that the Ansar claim that 'Abd Allah ibn Zayd, had he not been ill at that time, the Messenger of Allah (peace and blessings be upon him) would have appointed him as the mu'adhdhin (the one who calls to prayer)".
The Shaykh : This is from the chapter of loving to hasten to good. It is as if it was said to them: Why did not the Messenger (peace and blessings be upon him) make 'Abd Allah ibn Zayd the mu'adhdhin? They said: He was ill. And in this hadith is evidence that Allah the Exalted may grant success to the lesser in a matter in which He does not grant success to the greater. Abu Bakr did not see what 'Umar saw, but he did not make it clear to the Messenger (peace and blessings be upon him). And 'Abd Allah ibn Zayd ibn 'Abd Rabbah saw it and informed the Prophet (peace and blessings be upon him) of it. But a single distinction does not necessitate absolute superiority. That is, if one person is distinguished by a single virtue, it does not necessitate absolute superiority. For this reason, we find that some of the Companions have distinctions that are not possessed by those who are much better than them. Superiority is of two types: absolute superiority and restricted superiority. And the existence of restricted superiority does not necessitate the establishment of absolute superiority. Yes.
no people had produced an innovation in their religion without God removing an equivalent amount from their sunna
ما ابتدع قوم بدعة إلا نُزع عنهم من السنة مثلهاThe Shaykh : a like amount
The reader: "
except that a like amount was removed from them
إلا نزع عنهم مثلُهاThe Prophet (ﷺ) was anxious as to how to gather the people for prayer. The people told him: Hoist a flag at the time of prayer; when they see it, they will inform one another. But he (the Prophet) did not like it.
اهتم النبي صلى الله عليه وسلم للصلاة، كيف يجمع الناس لها ؟ فقيل له : انصُب راية عند حضور الصلاة، فإذا رأوها آذن بعضهم بعضا، فلم يعجبه ذلك، قال : فذكروا له النقْعThe Shaykh : This writing is not dotted; it is not dotted. It is read as al-qun' and al-sun'
The student: I have al-qun'
The Shaykh : Al-qun', and what comes after it? The shabur of the Jews
The student: With a shin
The student: The shabur of the Jews
The Shaykh : The shabur of the Jews, and what does it say?
The student: ... .
The Shaykh : But what does it mean? Did the researcher explain the meaning?
The student: No, he did not explain it.
The Shaykh : Allah knows best. It is the trumpet. Allah knows best. It is something that resembles the trumpet, if it is not it. Yes.
The reader: "
Then someone mentioned to him the horn. Ziyad said: A horn of the Jews. He (the Prophet) did not like it. He said: This is the matter of the Jews. Then they mentioned to him the bell of the Christians. He said: This is the matter of the Christians.
قال : فذكروا له النقع شبور اليهود، فلم يعجبه ذلك، وقال : هو من أمر اليهود، قال : فذكروا له الناقوس، فقال : هو من فعل النصارىThe Shaykh : From the practice of the Christians.
The reader: Manuscripts
The student: The author says.
The Shaykh : Did he indicate it in your copy, or did he not indicate it?
The reader: Yes, I did.
The Shaykh : It is finished, it is over. Yes.
The reciter: "
Abdullah ibn Zayd returned anxiously from there because of the anxiety of the Apostle (ﷺ). He was then taught the call to prayer in his dream. Next day he came to the Messenger of Allah (ﷺ) and informed him about it. He said: Messenger of Allah, I was between sleep and wakefulness; all of a sudden a newcomer came (to me) and taught me the call to prayer. Umar ibn al-Khattab had also seen it in his dream before, but he kept it hidden for twenty days. The Prophet (ﷺ) said to me (Umar): What did prevent you from saying it to me? He said: Abdullah ibn Zayd had already told you about it before me: hence I was ashamed. Then the Messenger of Allah (ﷺ) said: Bilal, stand up, see what Abdullah ibn Zayd tells you (to do), then do it. Bilal then called them to prayer.
فانصرف عبد الله بن زيد بن عبد ربه، وهو مهتم لهَم النبي صلى الله عليه وسلم ، فأري الأذان في منامه، قال : فغدا على رسول الله صلى الله عليه وسلم، فأخبره، فقال : يا رسول الله! إني لبين نائم ويقظان، إذ أتاني آت، فأراني الأذان، قال : وكان عمر بن الخطاب رضي الله عنه قد رآه قبل ذلك، فكتمه عشرين يوما قال : ثم أخبر النبي صلى الله عليه وسلم فقال : له ما منعك أن تخبرنا ؟ ، فقال : سبقني عبد الله بن زيد، فاستحييت، فقال رسول الله صلى الله عليه وسلم : يا بلال قُم فانظر ما يأمرك به عبد الله بن زيد فافعله . قال : فأذن بلالThe Shaykh : This is from the chapter of loving to hasten to good. It is as if it was said to them: Why did not the Messenger (peace and blessings be upon him) make 'Abd Allah ibn Zayd the mu'adhdhin? They said: He was ill. And in this hadith is evidence that Allah the Exalted may grant success to the lesser in a matter in which He does not grant success to the greater. Abu Bakr did not see what 'Umar saw, but he did not make it clear to the Messenger (peace and blessings be upon him). And 'Abd Allah ibn Zayd ibn 'Abd Rabbah saw it and informed the Prophet (peace and blessings be upon him) of it. But a single distinction does not necessitate absolute superiority. That is, if one person is distinguished by a single virtue, it does not necessitate absolute superiority. For this reason, we find that some of the Companions have distinctions that are not possessed by those who are much better than them. Superiority is of two types: absolute superiority and restricted superiority. And the existence of restricted superiority does not necessitate the establishment of absolute superiority. Yes.