Reading from the author's text with commentary and collation of manuscripts: "And likewise, there are narrated hadiths, the indefinite article being apparent on them
Machine translationRead the Arabic original
The reader: And blessings and peace be upon the noblest of the prophets and messengers, our Prophet Muhammad, and upon his family and all his Companions
As for what follows, the Shaykh al-Islam Ibn Taymiyyah (may Allah have mercy on him) said in *Iqtida' al-Sirat al-Mustaqim* "And likewise, there are narrated hadiths, the indefinite article being apparent on them, such as what al-Tirmidhi narrated from the hadith of Husayn"
The Shaykh : Marfu'
The reader: Such as what he narrated
The Shaykh : It is not clear, it is strange, people
The student: The sound is clear, clear
The Shaykh : Okay, now it is weighed with a scale, a balance, there is no problem, and who says the sound?
The student: Zan
The Shaykh : Ha, Zan is good, if Allah wills
The reader: "Such as what al-Tirmidhi narrated from the hadith of Husayn ibn 'Umar, from Mukhraq ibn 'Abd Allah, from Tariq ibn Shihab, from 'Uthman ibn 'Affan (may Allah be pleased with him), who said: The Messenger of Allah (peace and blessings be upon him) said: 'Whoever deceives the Arabs will not enter into'
The Shaykh : Yes
The reader: "Jami` at-Tirmidhi 3928Da'if (Darussalam) Al-Tirmidhi said: This is a strange hadith; we do not know it except from the hadith of Husayn ibn 'Umar al-Ahmasi, from Mukhraq. And Husayn is not considered very strong by the people of hadith. I said: The meaning of this hadith is close to the meaning of the hadith of Salman, for deceiving a category does not occur with love for them, but rather it does not occur except with belittling, or with hatred, so its meaning is not far-fetched. But this Husayn who narrated it"
The Shaykh : This is an indication by the Shaykh al-Islam (may Allah have mercy on him) to an important matter: deceiving a category generally does not occur except out of hatred for this tribe, for example, or these people. And deceiving an individual occurs for many reasons; it may be, for example, out of greed, to increase the price, or otherwise. But for a category, meaning everyone who is from Quraysh, for example, I deceive him; this indicates what? It indicates hatred. And this is an important point, a good reminder from the Shaykh al-Islam (may Allah have mercy on him). He says: "If it is for a category, it does not occur except with belittling or hatred" And on this basis, the meaning of the hadith is not far-fetched. But the author spoke about the narrator Husayn, 'Umar ibn Husayn, Husayn ibn 'Umar, yes.
The reader: "But this Husayn who narrated it, most of the memorizers have rejected his hadiths. Yahya ibn Ma'in said: 'He is of no value.' And Ibn al-Madini said: 'He is not strong; he narrated from Mukhraq, from Tariq, strange hadiths'"
The Shaykh : From, from Mukhraq
The reader: From Mukhraq
The Shaykh : Yes, yes, even the context we have is from Mukhraq
The reader: "He is not strong; he narrated from Mukhraq, from Tariq, strange hadiths. And al-Bukhari and Abu Zur'ah said: 'His hadiths are rejected.' And Ya'qub ibn Shihbah said: 'Very weak, and some of them go beyond weakness to fabrication.' And Ibn 'Adi said: 'Most of his hadiths are isolated; he is the sole narrator from everyone who narrated from him.' I said: And for that reason, Ahmad did not narrate this hadith to his son in the hadith Musnad, for he had written it down from Muhammad ibn Bashshar, from 'Abd Allah ibn 'Abd Allah ibn al-Aswad, from Husayn, as al-Tirmidhi narrated it, but he did not narrate it to him. Rather, 'Abd Allah narrated it from him in the Musnad, and Jada'ah said: 'I found in my father's book: Muhammad ibn Bashshar narrated to us, and he mentioned it.' And Ahmad (may Allah have mercy on him), as his method in the Musnad indicates, when he saw that a hadith was fabricated, or close to being fabricated, he did not narrate it. And for that reason, he struck out the hadiths of certain men and did not narrate them in the Musnad, because the Prophet (peace and blessings be upon him) saidMusannaf Ibn Abi Shaybah 18:308 And likewise, 'Abd Allah ibn Ahmad narrated in his father's Musnad, saying: Isma'il Abu Ma'mar narrated to us, saying: Isma'il narrated to us"
The Shaykh : Abu 'Umar
The student: It says: He is Isma'il ibn Ibrahim ibn Mu'ammar ibn al-Hasan al-Hudhali, Abu Mu'ammar al-Quta'i al-Harawi. Ibn Sa'd said in *al-Tabaqat*: "He was a man of Sunnah, virtue, and good character; he is trustworthy and firm." Ibn Ma'in and others deemed him trustworthy. Al-Bukhari, Muslim, al-Nasa'i, and others narrated from him. See *al-Tahdhib* and [missing reference].
The Shaykh : Are you all on this? Ha
The student: It says in *Alf* and *Ba'*: Ibn Mu'ammar, but the correct form is Abu Mu'ammar, as it is in *Jim* and *Dal*, and in *Ta'* it is Abu 'Umar.
The Shaykh : Yes, in the printed version it is Abu 'Umar, Abu 'Umar is with me
As for what follows, the Shaykh al-Islam Ibn Taymiyyah (may Allah have mercy on him) said in *Iqtida' al-Sirat al-Mustaqim* "And likewise, there are narrated hadiths, the indefinite article being apparent on them, such as what al-Tirmidhi narrated from the hadith of Husayn"
The Shaykh : Marfu'
The reader: Such as what he narrated
The Shaykh : It is not clear, it is strange, people
The student: The sound is clear, clear
The Shaykh : Okay, now it is weighed with a scale, a balance, there is no problem, and who says the sound?
The student: Zan
The Shaykh : Ha, Zan is good, if Allah wills
The reader: "Such as what al-Tirmidhi narrated from the hadith of Husayn ibn 'Umar, from Mukhraq ibn 'Abd Allah, from Tariq ibn Shihab, from 'Uthman ibn 'Affan (may Allah be pleased with him), who said: The Messenger of Allah (peace and blessings be upon him) said: 'Whoever deceives the Arabs will not enter into'
The Shaykh : Yes
The reader: "
Whoever cheats the Arabs, he will not be included in my intercession, and my love shall not reach him.
من غش العرب لم يدخل في شفاعتي ولم تنله مودتيThe Shaykh : This is an indication by the Shaykh al-Islam (may Allah have mercy on him) to an important matter: deceiving a category generally does not occur except out of hatred for this tribe, for example, or these people. And deceiving an individual occurs for many reasons; it may be, for example, out of greed, to increase the price, or otherwise. But for a category, meaning everyone who is from Quraysh, for example, I deceive him; this indicates what? It indicates hatred. And this is an important point, a good reminder from the Shaykh al-Islam (may Allah have mercy on him). He says: "If it is for a category, it does not occur except with belittling or hatred" And on this basis, the meaning of the hadith is not far-fetched. But the author spoke about the narrator Husayn, 'Umar ibn Husayn, Husayn ibn 'Umar, yes.
The reader: "But this Husayn who narrated it, most of the memorizers have rejected his hadiths. Yahya ibn Ma'in said: 'He is of no value.' And Ibn al-Madini said: 'He is not strong; he narrated from Mukhraq, from Tariq, strange hadiths'"
The Shaykh : From, from Mukhraq
The reader: From Mukhraq
The Shaykh : Yes, yes, even the context we have is from Mukhraq
The reader: "He is not strong; he narrated from Mukhraq, from Tariq, strange hadiths. And al-Bukhari and Abu Zur'ah said: 'His hadiths are rejected.' And Ya'qub ibn Shihbah said: 'Very weak, and some of them go beyond weakness to fabrication.' And Ibn 'Adi said: 'Most of his hadiths are isolated; he is the sole narrator from everyone who narrated from him.' I said: And for that reason, Ahmad did not narrate this hadith to his son in the hadith Musnad, for he had written it down from Muhammad ibn Bashshar, from 'Abd Allah ibn 'Abd Allah ibn al-Aswad, from Husayn, as al-Tirmidhi narrated it, but he did not narrate it to him. Rather, 'Abd Allah narrated it from him in the Musnad, and Jada'ah said: 'I found in my father's book: Muhammad ibn Bashshar narrated to us, and he mentioned it.' And Ahmad (may Allah have mercy on him), as his method in the Musnad indicates, when he saw that a hadith was fabricated, or close to being fabricated, he did not narrate it. And for that reason, he struck out the hadiths of certain men and did not narrate them in the Musnad, because the Prophet (peace and blessings be upon him) said
Whoever narrates a hadith from me while he knows it to be a lie, he is one of the liars
من حدث عني بحديث وهو يرى أنه كذب فهو أحد الكاذبينThe Shaykh : Abu 'Umar
The student: It says: He is Isma'il ibn Ibrahim ibn Mu'ammar ibn al-Hasan al-Hudhali, Abu Mu'ammar al-Quta'i al-Harawi. Ibn Sa'd said in *al-Tabaqat*: "He was a man of Sunnah, virtue, and good character; he is trustworthy and firm." Ibn Ma'in and others deemed him trustworthy. Al-Bukhari, Muslim, al-Nasa'i, and others narrated from him. See *al-Tahdhib* and [missing reference].
The Shaykh : Are you all on this? Ha
The student: It says in *Alf* and *Ba'*: Ibn Mu'ammar, but the correct form is Abu Mu'ammar, as it is in *Jim* and *Dal*, and in *Ta'* it is Abu 'Umar.
The Shaykh : Yes, in the printed version it is Abu 'Umar, Abu 'Umar is with me