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﴿ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ﴾

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Review and discussion under the hadith (We delivered a sermon with the Messenger of Allah (peace and blessings be upon him) at Mina . . . ).

Machine translationRead the Arabic original
The Shaykh : Upon our Prophet Muhammad and upon his family and all his Companions.
What is taken from the hadith of 'Amr ibn Kharijah regarding the excretions of animals? Ibrahim?
The student: The purity of the saliva of animals.

The Shaykh : The purity of the saliva of animals?
The student: Of those whose meat is eaten.

The Shaykh : Fine, whether it is larger than a camel or smaller, fine, is sweat added to that?
The student: It is added.

The Shaykh : Yes?
The student: It is added.

The Shaykh : It is analogized to it, fine, what about urine?
The student: ...

The Shaykh : Huh? The urine of the camel?
The student: It is not analogized.

The Shaykh : It is not analogized? Fine.
The student: It is analogized.

The Shaykh : It is analogized to it because they are all excretions from the body, provided that the urine in the hadith is clear, the hadith of the 'Araniyyin whom the Prophet (peace and blessings be upon him) ordered to drink from the urine and milk of the camels,
Fine, if someone says: How do we use the hadith of 'Amr ibn Kharijah as evidence, when he is narrating an event in which he did not mention that the Prophet (peace and blessings be upon him) became aware of it?
The student: Because everything that occurred during the time of the Messenger (peace and blessings be upon him) and he did not disapprove of it is a proof and evidence.

The Shaykh : Fine, if someone says ...
The student: If the Messenger (peace and blessings be upon him) did not know about it, then Allah the Exalted does not overlook it.

The Shaykh : So Allah knows about it.
The student: He knows about it and reveals it in the revelation.

The Shaykh : Fine, is there evidence from the practice of the Companions regarding their use of Allah's approval of something as evidence?
The student: Yes, for the hadith of Jabir who said: "We were practicing 'azl (coitus interruptus) while the Qur'an was being revealed" ...

The Shaykh :"We were practicing 'azl (coitus interruptus) while the Qur'an was being revealed, and if it had been something to be forbidden, the Qur'an would have forbidden it", is there also evidence in the Qur'an that if something were blameworthy, Allah would have disapproved of it? Come on, ...
The student: Me, Shaykh?

The Shaykh : No, the one behind you, what is your name?
The student: ...

The Shaykh : Come on, ... is there evidence in the Qur'an that if something occurred during the time of the Messenger and it was blameworthy, then Allah must disapprove of it? ... Salim?
The student : Yes, O Shaykh.

The Shaykh : Yes, come on, give the evidence?
The student: ...

The Shaykh :
They conceal [their evil intentions and deeds] from the people, but they cannot conceal [them] from Allah, and He is with them [in His knowledge] when they spend the night in such as He does not accept of speech. And ever is Allah, of what they do, encompassing. يستخفون من النّاس ولا يستخفون من الله إذ يبيّتون ما لا يرضى من القول
[An-Nisa 4:108]
.
The student:
when they spend the night in such as He does not accept of speech إذ يبيّتون ما لا يرضى من القول
[An-Nisa 4:108]
.

The Shaykh : Yes.
The student: Where Allah Mighty and Majestic made it clear and the Prophet (peace and blessings be upon him) did not know about it.

The Shaykh : We took the hadith of 'A'ishah (may Allah be pleased with her) and we took its benefits.
The student: We did not take the benefits.

The Shaykh : We did not take its benefits, fine.
The student: ...

The Shaykh : Huh? What?
Source alathar.net

The Arabic text is copied verbatim from the original source, without any edits.

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