Review and discussion under the hadith (that the Prophet (peace and blessings be upon him) performed wudu' and wiped his forehead . . . ).
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The Shaykh : Praise be to Allah, Lord of the worlds, and may Allah send prayers and blessings upon our Prophet Muhammad, and upon his family and his Companions, and those who follow them with excellence until the Day of Judgment:
Some scholars cited the hadith of al-Mughirah as evidence that it is permissible to limit the wiping to part of the head, based on his statement: What is the basis for this argument? Yahya?
The student: His statement: .
The Shaykh : And he treated the hadith as fragmented, meaning once on the forehead and once on the turban and the leather socks. How do we respond to this argument? Yes?
The student: That the hadith is about wearing the turban.
The Shaykh : That the hadith?
The student: Is about wearing the turban.
The Shaykh : Yes.
The student: And wearing the turban leaves part of the head exposed, such as the forehead.
The Shaykh : Yes.
The student: He wipes over the turban and what is exposed of the head.
The Shaykh : Well done, meaning it implies that the hadith is a single sentenceSahih Muslim 274k : meaning he wiped, while wearing the turban, over the forehead and the turban.
Yes, his statement:Sunan Ibn Majah 402 Ibrahim, what does this indicate?
The student: It indicates the recommendation of starting with the right side.
The Shaykh : With the right, the right hand first, and the right ear.
The student: The ear, no, the two ears are considered as one limb.
The Shaykh : The two ears are one limb, good, and the two legs.
The student: Start with the right.
The Shaykh : Good, does one start with the right in a single limb?
The student: No.
The Shaykh : No, not continuously.
The student: ... .
The Shaykh : The face?
The student: The face once, unless for example he is paralyzed in one of his hands.
The Shaykh : If he cannot wash it except with one hand, then here he starts with the right. Yes, that is complete. We begin the new lesson.
Some scholars cited the hadith of al-Mughirah as evidence that it is permissible to limit the wiping to part of the head, based on his statement:
and wiped his forehead
فمسح بناصيتهThe student: His statement:
his forehead
بناصيتهThe Shaykh :
his forehead
بناصيتهThe student: That the hadith is about wearing the turban.
The Shaykh : That the hadith?
The student: Is about wearing the turban.
The Shaykh : Yes.
The student: And wearing the turban leaves part of the head exposed, such as the forehead.
The Shaykh : Yes.
The student: He wipes over the turban and what is exposed of the head.
The Shaykh : Well done, meaning it implies that the hadith is a single sentence
and wiped over his forehead and wiped over his turban
فمسح بناصيته وعلى العمامةYes, his statement:
When you perform ablution, start on the right.
إذا توضأتم فابدؤوا بميامنكمThe student: It indicates the recommendation of starting with the right side.
The Shaykh : With the right, the right hand first, and the right ear.
The student: The ear, no, the two ears are considered as one limb.
The Shaykh : The two ears are one limb, good, and the two legs.
The student: Start with the right.
The Shaykh : Good, does one start with the right in a single limb?
The student: No.
The Shaykh : No, not continuously.
The student: ... .
The Shaykh : The face?
The student: The face once, unless for example he is paralyzed in one of his hands.
The Shaykh : If he cannot wash it except with one hand, then here he starts with the right. Yes, that is complete. We begin the new lesson.