Discussion of what preceded.

The Shaykh : And those who follow them with excellence until the Day of Judgment. In the hadith of Rafi' ibn Khadij, when he mentioned the Maghrib prayer, he said: What does this phrase indicate?
The student: That the Prophet (peace and blessings be upon him)

The Shaykh : hastened the Maghrib prayer because he could see the places where his arrows landed.
The student: It indicates that the light had not yet disappeared.

The Shaykh : Yes.
The student: ... .

The Shaykh : It follows from this that he hastened the Maghrib prayer. In the hadith of Aisha, the Prophet (peace and blessings be upon him) delayed the Isha prayer. What does this indicate? That the Prophet (peace and blessings be upon him) has the authority to legislate on his own? Yes, O Abdullah. Ah, from where is this taken?
The student: ... .

The Shaykh : Well, if he legislates, may the peace and blessings of Allah be upon him, do we say that he, may the peace and blessings of Allah be upon him, legislates and Allah's approval of it is like revelation? Meaning, if Allah the Exalted does not send down anything that contradicts what he has decreed, it is from Allah, and it is valid to attribute it to Allah the Exalted, is that not so? Just as a hadith is attributed to the Messenger of Allah (peace and blessings be upon him) if he knew of it and approved it, then it becomes explicitly elevated. Can this phrase be taken from the principle of Islamic legislation? Yes, you. Can this phrase be taken from the principle of Islamic legislation? How so?
The student: .

The Shaykh : Well, well done. Then this ruling is in complete accordance with the principle of Islamic legislation. What is the ruling on cooling off before the Dhuhr prayer when the heat is intense?
The student: Cooling off is by delaying.

The Shaykh : By delaying until
The student: until the time of Asr approaches.

The Shaykh : Yes, until the time of Asr approaches and the air cools down. Well, Ibrahim, regarding analogy (qiyas), give me an example where the reasoning indicates an analogy to what shares the ruling in the cause.
The student: The saying of the Prophet (peace and blessings be upon him) regarding the cat: .

The Shaykh : Yes.
The student: ... .

The Shaykh : It came in the hadith that the Messenger (peace and blessings be upon him and his family) said regarding the cat: So we take from this that anything that moves around among people and comes and goes is excused due to the difficulty of guarding against it. Likewise, this is from the Sunnah. From the Qur'an: So we take from this that every impure thing is forbidden. Urine is forbidden, feces are forbidden, the urine of donkeys is forbidden, and every impure thing is forbidden. Well, can the rule be reversed and it be said: every forbidden thing is impure? Is that valid? Yes, yes. Every impure thing is forbidden, but not every forbidden thing is impure. Give an example of the last phrase: not every forbidden thing is impure. What?
The student: Poison.

The Shaykh : Poison is forbidden but not impure. May Allah reward you. Well, what do you say about a man who reached the time before the sunrise? Raise your hand. Yes. A man reached the time before the sunrise by the amount of one rak'ah and did not pray Fajr. Is the Fajr prayer obligatory on him or not? Yes.
The student: The prayer is obligatory on him.

The Shaykh : The evidence is like this. Well, if he has already prayed it, is he required to repeat it? Why?
The student: Before.

The Shaykh : But how do we take from the hadith that Dhuhr is not obligatory on him? I do not want to say that Asr is obligatory on him; I want to say that Dhuhr is not obligatory on him. Yes.
The student: ... .

The Shaykh : What? We do not want evidence from the hadith you mentioned, for that is a cause of reasoning. But from the hadith, he said: and he did not say "and Dhuhr," and he did not indicate the obligation of the Dhuhr prayer in this case. We take a lesson now. We took Abu Sa'id, O my brothers. Yes, what we took. Well.