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﴿ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ﴾

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It is unclear to me the argumentation of some scholars using the saying of the Exalted, “Indeed, it is a noble Qur'an in a hidden Book,” with the saying of the Prophet (peace and blessings be upon him) in the hadith: “Allah said”

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The questioner : It is unclear to me the argumentation of some scholars using the saying of the Exalted:
(77) Indeed, it is a noble Qur'an (78) In a Register well-protected; إنه لقرآن كريم في كتاب مكنون
[Al-Waqi'ah 56:77-78]
.

The Shaykh : Yes.

The questioner : With the saying of the Prophet (peace and blessings be upon him) in the hadith, the qudsi hadith
Indeed, Allah said to the Pen: “Write.” It said: “What shall I write?” He said: “Write what is destined to happen until the Day of Resurrection” إن الله قال للقلم : اكتب فقال : ماذا أكتب ؟ فقال : اكتب ما هو كائن إلى يوم القيامة
.

The Shaykh : Yes.

The questioner : And the Qur'an is included in it implicitly, so they argued that the Qur'an is written in the Preserved Tablet.

The Shaykh : Yes, we said if it is established, there is no harm, but this argumentation does not establish it, because his saying:
(21) But this is an honored Qur'an (22) [Inscribed] in a Preserved Slate. إنه لقرآن مجيد في لوح محفوظ
[Al-Buruj 85:21-22]
is like his saying:
And indeed, it is [mentioned] in the scriptures of former peoples. وإنه لفي زبر الأولين
[Ash-Shu'ara 26:196]
, meaning in the books of the former ones. Is the book of the noble Qur'an in the books of the former ones with its wording, or by mentioning it and referring to it? The second is the necessary one, otherwise the Qur'an would have been revealed before the Messenger (peace and blessings be upon him). As for Allah having written in the Preserved Tablet the measures of everything, it can be said: Allah wrote the general thing, and as for the details, they are mentioned in His saying:
every day He is bringing about a matter. كل يوم هو في شأن
[Ar-Rahman 55:29]
Yes.

The questioner : ... .

The Shaykh : What?

The questioner : A note to the imam if he doubts that he is reading something in a place other than its proper place.

The Shaykh : The imam if.

The questioner : If he doubts that he is reading something in a place other than its proper place.

The Shaykh : For example.

The questioner : Like ... between the two prostrations ... .

The Shaykh : What? An imam is praying and he doubts while he is sitting between the two prostrations.

The questioner : The doubt of the follower.

The Shaykh : Who is reading, the imam?

The questioner : No, the follower doubted that he is reading in a place other than its proper place.

The Shaykh : Who is the one who doubted?

The questioner : The follower doubted.

The Shaykh : Meaning, did he say: “My Lord, forgive me” and did not recite the tashahhud? Clarify the question.
Source alathar.net

The Arabic text is copied verbatim from the original source, without any edits.

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