Discussion of the saying of Allah the Exalted: “And He has not made your wives from whom you practice zihar your mothers, nor has He made your adopted sons your sons. That is only your saying with your mouths.”
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The student: ...
The Shaykh : In all seven canonical recitations, sometimes they refer to this and that without saying “in another recitation,” and sometimes they say “in another recitation” where a man, for example, says to his wife, “You are to me as the back of my mother.” And what is it that makes this and that permissible? Where is the first object? And is its description, and is the relative clause for the relative pronoun. The second object is . “That is, like mothers in their prohibition by that which was established in the pre-Islamic age of ignorance as a divorce. However, the expiation becomes obligatory upon it with its condition, as mentioned in Surat al-Mujadilah.” In Islam, it is not a divorce, but it is a prohibition for which the expiation becomes obligatory with its condition, which is returning, by the saying of Allah the Exalted: [Surat al-Mujadilah: 3]...
[Al-Ahzab 33:4] What are the benefits we have taken from the benefits?
The student: ...
The Shaykh : We have not finished, so let us continue.
The Shaykh : In all seven canonical recitations, sometimes they refer to this and that without saying “in another recitation,” and sometimes they say “in another recitation” where a man, for example, says to his wife, “You are to me as the back of my mother.”
your mothers
أمهاتكمmade
جعلyour wives
أزواجكمthose
اللائيyou practice zihar with
تظاهرونand your mothers
وأمهاتكمand your mothers
وأمهاتكمand then [wish to] go back on what they said - then [there must be] the freeing of a slave
ثُمَّ يَعُودُونَ لِمَا قَالُوا فَتَحْرِيرُ رَقَبَةٍAnd He has not made your wives whom you declare unlawful your mothers.
وَمَا جَعَلَ أَزْوَاجَكُمُ اللَّائِي تُظَاهِرُونَ مِنْهُنَّ أُمَّهَاتِكُمْThe student: ...
The Shaykh : We have not finished, so let us continue.
