The benefits of the saying of Allah the Exalted: “O you who believe, remember the favor of Allah upon you when armies came to you”
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It is derived from the noble verse the saying of Allah the Exalted: [Al-Baqarah 2:104] This explains the favor of Allah the Exalted upon this Ummah, its beginning and its end, through this defense by Allah, Glorified and Exalted is He, of the believers. Its aspect is that Allah commanded us to remember this favor.
It is derived from the noble verse that the favor of Allah, Mighty and Majestic, is either the creation of something beloved or the repelling of something disliked. What is in the verse is of the category of repelling something disliked. Yes.
Among the benefits of the noble verse is the clarification of the intensity of the enmity of the disbelievers toward the believers, for they formed a party against them. These tribes may not have had a bond between them in themselves, but because they agreed in their enmity toward Islam, they gathered together.
It is derived from the noble verse that the Jews have no covenant and that they are people of treachery and betrayal. Its aspect is the breaking of the covenant by Banu Quraizah, which was between them and the Messenger of Allah (peace and blessings be upon him). All three tribes of the Jews covenanted with the Messenger (may Allah’s prayer and peace be upon him) when he arrived in Madinah, and yet they all broke the covenant: Banu Qaynuqa, Banu al-Nadhir, and Banu Quraizah. All of them broke the covenant because the Jews are among the most treacherous and lying of people.
O you who have believed
يا أيها الذين آمنواIt is derived from the noble verse that the favor of Allah, Mighty and Majestic, is either the creation of something beloved or the repelling of something disliked. What is in the verse is of the category of repelling something disliked. Yes.
Among the benefits of the noble verse is the clarification of the intensity of the enmity of the disbelievers toward the believers, for they formed a party against them. These tribes may not have had a bond between them in themselves, but because they agreed in their enmity toward Islam, they gathered together.
It is derived from the noble verse that the Jews have no covenant and that they are people of treachery and betrayal. Its aspect is the breaking of the covenant by Banu Quraizah, which was between them and the Messenger of Allah (peace and blessings be upon him). All three tribes of the Jews covenanted with the Messenger (may Allah’s prayer and peace be upon him) when he arrived in Madinah, and yet they all broke the covenant: Banu Qaynuqa, Banu al-Nadhir, and Banu Quraizah. All of them broke the covenant because the Jews are among the most treacherous and lying of people.