Continuation of the benefits of the saying of Allah the Exalted: “Allah has sent down the best statement, a Book similar, in pairs…”
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We will take the benefits of this verse, because we have not taken them yet. Allah the Exalted said: [Az-Zumar 39:23] It has already been explained that among its benefits are two benefits. Two benefits. Here are two benefits. That the Qur'an is…?
The student: Sent down from Allah.
The Shaykh : Sent down from Allah.
The student: Affirming the Highness.
The Shaykh : And affirming the Highness. It is known that branching from the first benefit, that the Qur'an is the speech of Allah, that the Qur'an is the speech of Allah. If it was sent down from Him, then the Qur'an is the speech of Allah. And the Qur'an is the speech of Allah, Mighty and Majestic, in both wording and meaning. He spoke with it in both wording and meaning. It is with Him, Mighty and Majestic. This is in contrast to the Asha'irah, who say that speech is the meaning that exists in the soul, and is not a sound that is heard or letters that are seen, but rather a meaning that exists in itself. What is mentioned in the Qur'an and what is written in the mushafs, or heard in the adhan, is an expression of the speech of Allah, and is not the speech of Allah itself. It is an expression of the speech of Allah, not the speech of Allah. The truth of the matter is that their statement entails the denial of the speech of Allah, Mighty and Majestic, because they say that this Qur'an which we hear now is created. It is an expression of the speech of Allah, not the speech of Allah. The speech of Allah is only the meaning that exists in itself.
Allah has sent down the best statement
الله نزل أحسن الحديثThe student: Sent down from Allah.
The Shaykh : Sent down from Allah.
The student: Affirming the Highness.
The Shaykh : And affirming the Highness. It is known that branching from the first benefit, that the Qur'an is the speech of Allah, that the Qur'an is the speech of Allah. If it was sent down from Him, then the Qur'an is the speech of Allah. And the Qur'an is the speech of Allah, Mighty and Majestic, in both wording and meaning. He spoke with it in both wording and meaning. It is with Him, Mighty and Majestic. This is in contrast to the Asha'irah, who say that speech is the meaning that exists in the soul, and is not a sound that is heard or letters that are seen, but rather a meaning that exists in itself. What is mentioned in the Qur'an and what is written in the mushafs, or heard in the adhan, is an expression of the speech of Allah, and is not the speech of Allah itself. It is an expression of the speech of Allah, not the speech of Allah. The truth of the matter is that their statement entails the denial of the speech of Allah, Mighty and Majestic, because they say that this Qur'an which we hear now is created. It is an expression of the speech of Allah, not the speech of Allah. The speech of Allah is only the meaning that exists in itself.