Discussion of the interpretation of the saying of Allah the Exalted: “Is not Allah sufficient for His servant, while they threaten you with those other than Him? And whoever Allah leaves astray, for him there is no guide.”
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I seek refuge in Allah from the accursed Shaytan. Allah the Exalted said: [Az-Zumar 39:36] We mentioned that the interrogative in His saying: [Az-Zumar 39:36]
The student: ... interrogative ... place
The Shaykh : Yes, it is for affirmation. The interrogative in His saying:[Az-Zumar 39:36] is for affirmation, based on the rule that if what follows the interrogative hamzah indicates negation, it is for affirmation. There are many examples of this in the Qur'an. We mentioned that the intended meaning of "His servant" is Salih.
The student: ... His servant ...
The Shaykh : Now, tell me, what does the author see?
The student: ...
The Shaykh : What compelled the author to make it refer to the Messenger of Allah (peace and blessings be upon him)?
The student : ... يخوفونك بالذين ...
الشيخ : نعم والصحيح العموم يُخَوِّفُونَكَ معناها ياخالد ؟
الطالب : يهددونك
الشيخ : نعم
الطالب : يخوفونك ذكر المؤلف أنها يقصد بها الأصنام ولكن هي تفيد العموم
الشيخ : لا هذا هذا تفسير ل الَّذِينَ مِن دُونِهِ لكن كلمة يُخَوِّفُونَكَ مامعناها ؟
الطالب : ...
الشيخ : يلقون في قلبك الخوف منهم يلقون في قلبك الخوف منهم كما قال تعالى : إِنَّمَا ذَلِكُمُ الشَّيْطَانُ يخَوِّفُ أَوْلِيَاءهُ طيب قوله : وَمَن يُضْلِلِ اللَّهُ فَمَا لَهُ مِنْ هَادٍ منْ هذه خالد ؟
الطالب : ...
الشيخ : أين جواب الشرط ؟
الطالب : ...
الشيخ : ما معنى قوله : مَن يُضْلِل اللَّهُ فَمَا له مِنْ هَادٍ ؟؟
الطالب : يعني الذي الله عز وجل لم يرد أن يهديه
الشيخ : لا
الطالب : ...
الشيخ : مَن يُضْلِل اللَّهُ فَمَا له مِنْ هَادٍ
الطالب : ... الله عز وجل ...الضلال
الشيخ : نعم
الطالب : ... يعني لما يكون الانسان في بدايته ...
الشيخ : نعم
الطالب : كما فعل النبي صلى الله عليه وسلم ...
الشيخ : تمام ما المراد بالهداية في قوله : فَمَالَهُ مِنْ هَادٍ ؟ محمد
الطالب : هداية ... هداية إرشاد هداية توفيق
الشيخ : هداية الدلالة وهداية الارشاد وهداية التوفيق
الطالب : الأخير ...
الشيخ : الاخير هداية التوفيق طيب ماهو الدليل على أن المراد بالهداية هنا هداية التوفيق ؟
الطالب : ...
الشيخ : أقول لك ما الدليل على أن ما معنى فماله من هاد أي فماله من موفق للهداية قد يقول قائل فماله من هاد أي من دال على الحق
الطالب : ... قال ...
الشيخ : ما يكفي كلمة يفهم منه لابد من دليل فؤاد
الطالب : ... فدل هذا على أن النبي صلى الله عليه وسلم ...
الشيخ : إي
الطالب : ...
الشيخ : إي مافي شك لكن ماهو الدليل على أن هذا هو المراد ؟ لأن الهداية هدايتان هداية توفيق وهداية دلالة
الطالب : قوله ...
الطالب : لأن الله سبحانه وتعالى هداهم هدية الدلالة يعني أرشدهم إليها
الشيخ : لأن هؤلاء الذين أضلهم الله قد هُدوا هداية الدلالة وَأَمَّا ثَمُودُ فَهَدَيْنَاهُمْ
الطالب : فاستحبوا
الشيخ : فَاسْتَحَبُّوا الْعَمَى عَلَى الْهُدَى والرسل أُرسلوا إلى قوم كفار حقت عليهم كلمة العذاب واضح ؟ فهنا يتعين أن المراد بالهادي ها
الطالب : هداية ...
الشيخ : هداية التوفيق ومَن يُضْلِل اللَّهُ فَمَا له مِنْ هَادٍ أظن هذا ...
الطالب : ...فوائد
الشيخ : ها ؟
الطالب : ...فوائد
الشيخ : من من الآية هذه
الطالب : ... أن كل من سوى الله فهو ... يخوفونك بالذين من دونه
الشيخ : إي طيب و من فوائد نكمل الفوائد الآن وإلا
الطالب : ...
الشيخ : طيب
They threaten you with those... The Shaykh: Yes, and the correct view is generality. What does "they threaten you" mean, Khalid? The student: They threaten you. The Shaykh: Yes. The student: They threaten you. The author mentioned that it refers to the idols, but it implies generality. The Shaykh: No, that is the interpretation of "those other than Him." But what does the word "they threaten you" mean? The student: ... The Shaykh: They cast fear of them into your heart. They cast fear of them into your heart, as He the Exalted said: "Indeed, that is Satan threatening his allies." Now, regarding His saying: "And whoever Allah leaves astray, for him there is no guide," what is this, Khalid? The student: ... The Shaykh: Where is the answer to the condition? The student: ... The Shaykh: What is the meaning of His saying: "Whoever Allah leaves astray, for him there is no guide"? The student: It means the one whom Allah the Majestic did not will to guide. The Shaykh: No. The student: ... The Shaykh: "Whoever Allah leaves astray, for him there is no guide." The student: ... Allah the Majestic ... the astray. The Shaykh: Yes. The student: ... meaning when a person is in his beginning... The Shaykh: Yes. The student: As the Prophet (peace and blessings be upon him) did... The Shaykh: Okay. What is the intended meaning of guidance in His saying: "For him there is no guide"? Muhammad. The student: Guidance... guidance of direction, guidance of success. The Shaykh: Guidance of indication, guidance of direction, and guidance of success. The student: The last one... The Shaykh: The last one, guidance of success. Now, what is the evidence that the intended meaning of guidance here is guidance of success? The student: ... The Shaykh: I tell you, what is the evidence for what "for him there is no guide" means, i.e., for him there is no one who grants success in guidance? Someone might say, "For him there is no guide," meaning no one who indicates the truth. The student: ... said... The Shaykh: The word alone is not enough to understand it; there must be evidence. Fuad. The student: ... so this indicates that the Prophet (peace and blessings be upon him)... The Shaykh: Yes. The student: ... The Shaykh: Yes, there is no doubt, but what is the evidence that this is the intended meaning? Because guidance is of two types: guidance of success and guidance of indication. The student: His saying... The student: Because Allah, Glorified and Exalted, guided them with guidance of indication, meaning He directed them to it. The Shaykh: Because those whom Allah left astray had been guided with guidance of indication, "And as for Thamud, We guided them," The student: So they preferred, The Shaykh: "So they preferred blindness over guidance." And the messengers were sent to people of disbelief upon whom the word of punishment became due. Is that clear? So here it is established that the intended meaning of the guide is... The student: Guidance... The Shaykh: Guidance of success. "And whoever Allah leaves astray, for him there is no guide." I think this... The student: ... benefits. The Shaykh: Hm? The student: ... benefits. The Shaykh: From which verse? The student: ... that everyone other than Allah is... they threaten you with those other than Him. The Shaykh: Yes. Now, and from the benefits, we will complete the benefits now, or not? The student: ... The Shaykh: Okay.
Is not Allah sufficient for His Servant [Prophet Muhammad]? And [yet], they threaten you with those [they worship] other than Him
أَلَيْسَ اللَّهُ بِكَافٍ عَبْدَهُ وَيُخَوِّفُونَك بِالَّذِينَ مِن دُونِهِIs not Allah sufficient for His Servant
أَلَيْسَ اللَّهُ بِكَافٍ عَبْدَهُThe student: ... interrogative ... place
The Shaykh : Yes, it is for affirmation. The interrogative in His saying:
Is not Allah sufficient for His Servant
أَلَيْسَ اللَّهُ بِكَافٍ عَبْدَهُThe student: ... His servant ...
The Shaykh : Now, tell me, what does the author see?
The student: ...
The Shaykh : What compelled the author to make it refer to the Messenger of Allah (peace and blessings be upon him)?
The student : ... يخوفونك بالذين ...
الشيخ : نعم والصحيح العموم يُخَوِّفُونَكَ معناها ياخالد ؟
الطالب : يهددونك
الشيخ : نعم
الطالب : يخوفونك ذكر المؤلف أنها يقصد بها الأصنام ولكن هي تفيد العموم
الشيخ : لا هذا هذا تفسير ل الَّذِينَ مِن دُونِهِ لكن كلمة يُخَوِّفُونَكَ مامعناها ؟
الطالب : ...
الشيخ : يلقون في قلبك الخوف منهم يلقون في قلبك الخوف منهم كما قال تعالى : إِنَّمَا ذَلِكُمُ الشَّيْطَانُ يخَوِّفُ أَوْلِيَاءهُ طيب قوله : وَمَن يُضْلِلِ اللَّهُ فَمَا لَهُ مِنْ هَادٍ منْ هذه خالد ؟
الطالب : ...
الشيخ : أين جواب الشرط ؟
الطالب : ...
الشيخ : ما معنى قوله : مَن يُضْلِل اللَّهُ فَمَا له مِنْ هَادٍ ؟؟
الطالب : يعني الذي الله عز وجل لم يرد أن يهديه
الشيخ : لا
الطالب : ...
الشيخ : مَن يُضْلِل اللَّهُ فَمَا له مِنْ هَادٍ
الطالب : ... الله عز وجل ...الضلال
الشيخ : نعم
الطالب : ... يعني لما يكون الانسان في بدايته ...
الشيخ : نعم
الطالب : كما فعل النبي صلى الله عليه وسلم ...
الشيخ : تمام ما المراد بالهداية في قوله : فَمَالَهُ مِنْ هَادٍ ؟ محمد
الطالب : هداية ... هداية إرشاد هداية توفيق
الشيخ : هداية الدلالة وهداية الارشاد وهداية التوفيق
الطالب : الأخير ...
الشيخ : الاخير هداية التوفيق طيب ماهو الدليل على أن المراد بالهداية هنا هداية التوفيق ؟
الطالب : ...
الشيخ : أقول لك ما الدليل على أن ما معنى فماله من هاد أي فماله من موفق للهداية قد يقول قائل فماله من هاد أي من دال على الحق
الطالب : ... قال ...
الشيخ : ما يكفي كلمة يفهم منه لابد من دليل فؤاد
الطالب : ... فدل هذا على أن النبي صلى الله عليه وسلم ...
الشيخ : إي
الطالب : ...
الشيخ : إي مافي شك لكن ماهو الدليل على أن هذا هو المراد ؟ لأن الهداية هدايتان هداية توفيق وهداية دلالة
الطالب : قوله ...
الطالب : لأن الله سبحانه وتعالى هداهم هدية الدلالة يعني أرشدهم إليها
الشيخ : لأن هؤلاء الذين أضلهم الله قد هُدوا هداية الدلالة وَأَمَّا ثَمُودُ فَهَدَيْنَاهُمْ
الطالب : فاستحبوا
الشيخ : فَاسْتَحَبُّوا الْعَمَى عَلَى الْهُدَى والرسل أُرسلوا إلى قوم كفار حقت عليهم كلمة العذاب واضح ؟ فهنا يتعين أن المراد بالهادي ها
الطالب : هداية ...
الشيخ : هداية التوفيق ومَن يُضْلِل اللَّهُ فَمَا له مِنْ هَادٍ أظن هذا ...
الطالب : ...فوائد
الشيخ : ها ؟
الطالب : ...فوائد
الشيخ : من من الآية هذه
الطالب : ... أن كل من سوى الله فهو ... يخوفونك بالذين من دونه
الشيخ : إي طيب و من فوائد نكمل الفوائد الآن وإلا
الطالب : ...
الشيخ : طيب
They threaten you with those... The Shaykh: Yes, and the correct view is generality. What does "they threaten you" mean, Khalid? The student: They threaten you. The Shaykh: Yes. The student: They threaten you. The author mentioned that it refers to the idols, but it implies generality. The Shaykh: No, that is the interpretation of "those other than Him." But what does the word "they threaten you" mean? The student: ... The Shaykh: They cast fear of them into your heart. They cast fear of them into your heart, as He the Exalted said: "Indeed, that is Satan threatening his allies." Now, regarding His saying: "And whoever Allah leaves astray, for him there is no guide," what is this, Khalid? The student: ... The Shaykh: Where is the answer to the condition? The student: ... The Shaykh: What is the meaning of His saying: "Whoever Allah leaves astray, for him there is no guide"? The student: It means the one whom Allah the Majestic did not will to guide. The Shaykh: No. The student: ... The Shaykh: "Whoever Allah leaves astray, for him there is no guide." The student: ... Allah the Majestic ... the astray. The Shaykh: Yes. The student: ... meaning when a person is in his beginning... The Shaykh: Yes. The student: As the Prophet (peace and blessings be upon him) did... The Shaykh: Okay. What is the intended meaning of guidance in His saying: "For him there is no guide"? Muhammad. The student: Guidance... guidance of direction, guidance of success. The Shaykh: Guidance of indication, guidance of direction, and guidance of success. The student: The last one... The Shaykh: The last one, guidance of success. Now, what is the evidence that the intended meaning of guidance here is guidance of success? The student: ... The Shaykh: I tell you, what is the evidence for what "for him there is no guide" means, i.e., for him there is no one who grants success in guidance? Someone might say, "For him there is no guide," meaning no one who indicates the truth. The student: ... said... The Shaykh: The word alone is not enough to understand it; there must be evidence. Fuad. The student: ... so this indicates that the Prophet (peace and blessings be upon him)... The Shaykh: Yes. The student: ... The Shaykh: Yes, there is no doubt, but what is the evidence that this is the intended meaning? Because guidance is of two types: guidance of success and guidance of indication. The student: His saying... The student: Because Allah, Glorified and Exalted, guided them with guidance of indication, meaning He directed them to it. The Shaykh: Because those whom Allah left astray had been guided with guidance of indication, "And as for Thamud, We guided them," The student: So they preferred, The Shaykh: "So they preferred blindness over guidance." And the messengers were sent to people of disbelief upon whom the word of punishment became due. Is that clear? So here it is established that the intended meaning of the guide is... The student: Guidance... The Shaykh: Guidance of success. "And whoever Allah leaves astray, for him there is no guide." I think this... The student: ... benefits. The Shaykh: Hm? The student: ... benefits. The Shaykh: From which verse? The student: ... that everyone other than Allah is... they threaten you with those other than Him. The Shaykh: Yes. Now, and from the benefits, we will complete the benefits now, or not? The student: ... The Shaykh: Okay.