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﴿ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ﴾

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Commentary on Tafsir al-Jalalayn: “And if” is a letter of oath, “I asked them who created the heavens and the earth, they would surely say, Allah. Say: Do you see what you invoke”

Machine translationRead the Arabic original
We return to the words of the author (may Allah have mercy on him). The author says: “
And if you ask them ولئن سألتهم
a letter of oath
"Who created the heavens and earth?" they would surely say, "Allah." من خلق السموات والأرض ليقولن الله
[Luqman 31:25]
”

Say قل
meaning if they acknowledge this acknowledgment “
Do you see what you invoke أفرأيتم ما تدعون
you worship
other than Allah من دون الله
[Al-Baqarah 2:23]
meaning the idols”
meaning tell us about them.
If Allah intended me harm, are they removers of His harm إن أرادني الله بضر هل هن كاشفات ضره
[Az-Zumar 39:38]
The answer? He says: “No
or if He intended me mercy, are they withholders of His mercy? أو أرادني برحمة هل هن ممسكات رحمته
[Az-Zumar 39:38]
No, and in a reading with the preposition in both”
meaning in his saying:
remove كاشفات
and in his saying:
withholdممسكات
so we read in this reading:
are they removers of His harm هل هن كاشفات ضره
[Az-Zumar 39:38]
are they withholders of His mercy هل هن ممسكات رحمته
[Az-Zumar 39:38]
and both readings are canonical, and from the author’s rule in this book is that if he says: and it was read, then it is anomalous, and if he says: and in a reading, then it is canonical, so let this terminology be known so that it is not confused. If he says it was read, then it is an anomalous reading not to be read with, and if he says and in a reading, then it is canonical to be read with. He said:
Say, "Sufficient for me is Allah; upon Him [alone] rely the [wise] reliers." قل حسبي الله عليه يتوكل المتوكلون
[Az-Zumar 39:38]
He says those who trust.
Source alathar.net

The Arabic text is copied verbatim from the original source, without any edits.

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