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﴿ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ﴾

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Exegesis of the verse: “Our Lord, do not let our hearts deviate after You have guided us, and bestow upon us from Yourself mercy. Indeed, You are the Bestower.”

Machine translationRead the Arabic original
Then Allah (Mighty and Majestic) said, and this is the beginning of our lesson now:
Our Lord, let not our hearts deviate after You have guided us ربنا لا تزغ قلوبنا بعد إذ هديتنا
[Ali 'Imran 3:8]
It appears that this is part of the statement of those firmly grounded in knowledge,
"We believe in it. All [of it] is from our Lord." يقولون آمنا به كل من عند ربنا
[Ali 'Imran 3:7]
and they also say:
Our Lord, let not our hearts deviate after You have guided us ربنا لا تزغ قلوبنا بعد إذ هديتنا
[Ali 'Imran 3:8]
Supplication generally begins with “Lord” because supplication requires a response, and response is among the actions, and actions are more related to lordship than to worship. Therefore, most supplications begin with “Lord,” “Our Lord.” And His saying:
Our Lord ربنا
This is in the accusative case due to the deleted yā of the vocative, and the original phrase is: “O Our Lord,” but the yā was deleted for ease and to seek blessing in beginning with the name of Allah (Mighty and Majestic).
Our Lord, let not our hearts deviate ربنا لا تزغ قلوبنا
[Ali 'Imran 3:8]
do not let [them] deviate لا تزغ
This is a supplicatory sentence, even though it is in the form of a prohibition, because a prohibition cannot come from the created to the Creator, since a prohibition is a request to refrain in a manner of superiority, and it is not possible for the created to request of his Lord to refrain in a manner of superiority, ever. We have passed through previously that when a request is directed from the lower to the higher, it is called supplication. Therefore, we say: “Lā” is supplicatory, and we do not say: “Lā” is prohibitive, because there is no prohibition from the created to the Creator.
let not our hearts deviate لا تزغ قلوبنا
[Ali 'Imran 3:8]
“Tazigh” means to incline or deviate, and from this is “the sun deviated,” meaning it inclined from the zenith of the sky. “Tazigh” means to incline. To incline it from what? What follows clarifies that:
let not our hearts deviate after You have guided us لا تزغ قلوبنا بعد إذ هديتنا
[Ali 'Imran 3:8]
meaning do not let them deviate from guidance, but rather guide them with guidance of indication and guidance of success. And His saying:
let not our hearts deviate لا تزغ قلوبنا
[Ali 'Imran 3:8]
The verb is applied to the heart, because the heart is the pivot of action, by the saying of the Prophet (peace and blessings be upon him):
Beware! There is a piece of flesh in the body if it becomes good (reformed) the whole body becomes good but if it gets spoilt the whole body gets spoilt and that is the heart. ألا وإن في الجسد مضغة إذا صلحت صلح الجسد كله وإذا فسدت فسد الجسد كله ألا وهي القلب
Sahih al-Bukhari 52
And the heart is this stable part in the chest, by the saying of Allah the Exalted:
For indeed, it is not eyes that are blinded, but blinded are the hearts which are within the breasts. فإنها لا تعمى الأبصار ولكن تعمى القلوب التي في الصدور
[Al-Hajj 22:46]
And with these hearts is the intellect, by His saying the Exalted:
So have they not traveled through the earth and have hearts by which to reason أفلم يسيروا فتكون لهم قلوب يعقلون بها
[Al-Hajj 22:46]
And based on these proofs, it becomes clear that the intellect is in the heart and not in the brain.
Source alathar.net

The Arabic text is copied verbatim from the original source, without any edits.

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