The benefits of the verse: ((Like the manner of the family of Pharaoh and those before them; they denied Our signs, so Allah seized them for their sins, and Allah is severe in retribution)).
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Among the benefits of the noble verse: [Ali 'Imran 3:11], which is the second of its benefits: that the later disbelievers are like the earlier disbelievers, because the Sunnah of Allah the Exalted with creation is one, for He, Mighty and Majestic, has no kinship with any group that He would consider or favor those connected to it; so people are equal before Allah the Exalted, and the most noble of them to Allah are the most mindful of Him, as He said: [Ali 'Imran 3:11]. Among the benefits of the noble verse: that Pharaoh and his family were punished in this world as they will be punished in the Hereafter, as He said: [Ali 'Imran 3:11]. Among its benefits: the refutation of those who claimed that Pharaoh became a Muslim and that his Islam benefited him, because Allah the Exalted mentioned that in the context of accountability and punishment; had he been a repentant person whose repentance would benefit him, his sin would not have been mentioned without his repentance being mentioned, for Allah the Exalted is just and does not mention anyone for a sin from which he repented unless He clarifies his repentance. So Adam (peace be upon him), when he ate from the tree and what happened to him happened, and he repented to Allah [Al-Baqarah 2:37], Allah the Exalted mentioned his disobedience and mentioned that he repented and mentioned that after the repentance he was better than he was before [Taha 20:122]. Among the benefits of the noble verse: affirming the attribute of signs (ayat) for Allah, which are the indicators pointing to Allah, Mighty and Majestic, to His existence and to what these signs contain of His attributes. For example, the descent of mercy, the descent of the unseen, is a sign of mercy, a sign of Allah’s mercy, of His existence and of His mercy; the descent of punishments is a sign of Allah’s existence and of His anger, and so on, every sign indicates the existence of Allah, Glorified and Exalted, and what that sign necessitates of attributes, whether it is a sign of mercy or a sign of punishment. Among the benefits of the noble verse: that Allah does not wrong people in anything, but rather He holds them accountable for their sins, [Ali 'Imran 3:11], and similar to that is His saying, the Exalted: [Ash-Shuraa 42:30]. Among the benefits of the noble verse: the refutation of the Jabriyyah who do not attribute the servant’s action to him, as He said: , so He attributed the sins to them, and an action is not attributed except to the one who truly performed it, and the Jabriyyah say that an action is not attributed to a human being in a true sense. Among the benefits of the noble verse: affirming the attribute of severe retribution for Allah, as He said: [Ali 'Imran 3:11].
