A note from the Shaykh on the recitation of *kafu* with a sukun on the fa, and *wa-hu* with a sukun on the ha

A note from the Shaykh on the recitation of with a sukun on the fa, and "wa-hu" with a sukun on the ha, and a discussion with some students regarding the recitations of this word "kafu" and other Qur'anic terms. A note: I say that I read in the chapter of al-Maghrib, in the chapter of al-Ikhlas: with a sukun on the fa, and before that I said: with a sukun on the ha. We ask for a note on this and a reminder to the brothers, and may Allah preserve you. As for , it appears that the dammah was not clear as it should be, otherwise I intentionally recite it with a dammah on the fa. As for , it is a recitation; whenever "wa-hu" appears in the Qur'an, there is a recitation with a sukun, and it is said with a kasrah and it is said with a sukun, with a dammah. Have you looked at the mushaf with us? In every place? In every place, in every place "wa-hu", "wa-hi". We have given you guidelines regarding the recitations before, perhaps they have slipped your mind. with a dammah on the ha, but there is a second recitation and three recitations. There is a sukun on the fa, a sukun on the fa with the waw or with the hamzah? With the waw. Write it down for us, may Allah reward you with good, because it is actually a burden... with a dammah, but write it down for us. What I have is and with a dammah on the fa, and three recitations. The first is with a dammah on the ha, and the second is with a kasrah on the ha, absolutely, according to the majority of the reciters. Al-Kisa'i, Qalun, and Abu 'Amr put a sukun on the ha in both after the waw, the fa, and the lam, such as "fa-hu, fa-hi, wa-hu, wa-hi, la-hu,

la-hu al-Ghani

لهو الغني

for the living

لهي الحيوان

and al-Kisa'i and Qalun also put a sukun on it in the saying of Allah the Exalted:

Then He will be on the Day of Resurrection among those who are brought forward

ثم هو يوم القيمة من المحضرين

so it became for us three letters: the waw, the fa, and the lam, the ha is put in a state of sukun in them in every place, after " then "there is no recitation except that of al-Kisa'i and Qalun in the saying of Allah the Exalted:

Then He will be on the Day of Resurrection among those who are brought forward

ثم هو يوم القيمة من المحضرين

instead of " then he ", the pronoun " upon them, to them, with them " the ha is with a kasrah, and Hamzah's reciters [recite it] with a dammah on the ha " upon them, to them, with them." These are useful guidelines because they are general.