The benefits of the verse: ((Those are the limits of Allah, and whoever obeys Allah and His Messenger, He will admit him to gardens under which rivers flow, to abide therein forever. And that is the great success.))

Among the benefits of this noble verse is that inheritance is among the limits of Allah. Among its benefits is that whoever implements these inheritances as Allah has prescribed will receive this reward. Among its benefits is that the division of inheritance is an act of worship, as indicated by the arrangement of the reward upon it and the description of it as obedience. Among its benefits is the Shari'ah's concern for delivering rights to their rightful owners, for the essence of inheritance is to deliver rights to their owners, and Allah, Mighty and Majestic, is a just Judge who wants His servants to deliver rights to their owners. Among its benefits is that obedience to the Messenger (peace and blessings be upon him and his family) is obedience to Allah, and for this reason it was connected with the conjunction "wa" (and), which indicates combination and sharing. If someone were to ask: How do you reconcile this verse with the saying of the Messenger (peace and blessings be upon him) to a man who said to him, "What Allah wills and what you will": ? The answer is: There is no harm in connecting the Messenger (peace and blessings be upon him) with the Lord, Glorified and Exalted is He, with the conjunction "wa" in matters of legislation. However, in matters of the universe, it is not permissible, because they are among the attributes of Lordship, and the action of the servant comes after the action of Allah. As for judgment, the judgment of the Messenger is the judgment of Allah. For this reason, Allah, the Exalted, said in the Qur'an: and He did not say: "then His Messenger," , because this giving is legislative giving, the giving of zakah and the giving of lawful wealth. As for matters of the universe, it is not so, because they are among the attributes of Lordship, so the action of the servant must come after the action of Allah. "What Allah wills and what you will" is not permissible, because you have made the will of the Messenger like the will of Allah, and it is not so. But obedience to the Messenger is like obedience to Allah; Allah made obedience to the Messenger like obedience to Allah. Among its benefits is the affirmation of the recompense on the Day of Resurrection, as indicated by His saying: The explanation of this is that entering the gardens is not in this world, but rather in the Hereafter. Among its benefits is the description of the bliss of these gardens and that rivers flow beneath them, and the types of rivers are known in another verse. Among its benefits is the permanence of the bliss of these gardens, as indicated by His saying: Is the abiding here eternal or temporary? It is eternal. Allah, Glorified and Exalted is He, mentioned this in several verses of the Qur'an, and the Muslims agreed that the bliss of Paradise is eternal, and no disagreement was mentioned regarding this. Among its benefits is that this bliss is the great profit that nothing is comparable to, as indicated by His saying: I forgot to parse this sentence How do we parse it? "Dha" is a demonstrative noun for the subject, is the predicate of the subject, is a description of . If someone were to say: is a substitute, or an explanatory apposition, or a description of ? He is saying: "That success is the great one." It would be valid, but the first parsing is better.