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﴿ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ﴾

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Continuation of the interpretation of the verse: “And those who commit lewdness among your women, call four witnesses from among you…”

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Continuation of the interpretation of the noble verse:
Those who commit unlawful sexual intercourse of your women - bring against them four [witnesses] from among you. And if they testify, confine the guilty women to houses until death takes them or Allah ordains for them [another] way. واللاتي يأتين الفاحشة من نسآئكم فاستشهدوا عليهن أربعة منكم فإن شهدوا فأمسكوهن في البيوت حتى يتوفاهن الموت أو يجعل الله لهن سبيلا
[An-Nisa 4:15]
. But there remains another point of observation: why did the text use the expression
those who اللاتي
regarding women and
the two who اللذان
regarding men? It is because the prevalence of zina (unlawful sexual intercourse) among women is greater than the prevalence of liwat (sodomy) among men. In the pre-Islamic age of ignorance, they did not know of liwat, to the extent that some of them said: “If Allah had not related to us what He related of the story of the people of Lut, we would not have imagined that this could happen”. For who would imagine that a man would consent to be treated as a woman is treated? This is impossible by nature and impossible by the Shari'ah. Therefore, liwat was described by the minimum number by which it can be established. What is the minimum number by which it can be established? Two. In contrast, zina among women is common.
And the two who commit it among you واللذان يأتيانها منكم
[An-Nisa 4:16]
commit it يأتيانها
The pronoun refers to
The immorality. الفاحشة
. The lewdness of men is liwat, and it is greater than the lewdness of zina. The evidence for its greatness is that Lut said to his people:
Do you approach the shameful act? أتأتون الفاحشة
. And regarding zina, Allah the Exalted said: “Indeed, it is a lewd thing and an evil way.” As for this,
The immorality. الفاحشة
, for it is, may Allah protect us, something that every person finds abhorrent. Furthermore, zina is a type of act that is permissible by contract, whereas liwat? It is not permissible under any circumstances, neither by contract nor otherwise, so it is more heinous.
Source alathar.net

The Arabic text is copied verbatim from the original source, without any edits.

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