Re-reading by the student.

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If Allah is pleased, and pleasure is one of His attributes, is it an essential attribute or an action attribute? The answer is that it is an action attribute, because any attribute of Allah that occurs for a reason is an action attribute. The fact that it occurs for a reason indicates that it was by the will of Allah. So, pleasure is an action attribute, anger is an action attribute, and descending is an action attribute, and so on. The rule for you is: any attribute of Allah that occurs for a reason is an action attribute, because before the existence of the reason, it did not exist. This is the belief by which we define Allah: that Allah (Mighty and Majestic) is pleased and angry, and He hates and loves, in reality, not in a figurative sense. And Allah knows best.
I seek refuge in Allah from the accursed Shaytan.

Prohibited to you are dead animals, blood, the flesh of swine, and that which has been dedicated to other than Allah, and [those animals] killed by strangling or by a violent blow or by a head-long fall or by the goring of horns, and those from which a wild animal has eaten, except what you [are able to] slaughter [before its death], and those which are sacrificed on stone altars, and [prohibited is] that you seek decision through divining arrows. That is grave disobedience. This day those who disbelieve have despaired of [defeating] your religion; so fear them not, but fear Me. This day I have perfected for you your religion and completed My favor upon you and have approved for you Islam as religion. But whoever is forced by severe hunger with no inclination to sin - then indeed, Allah is Forgiving and Merciful.

حرمت عليكم الميتة والدم ولحم الخنزير وما أهل لغير الله به والمنخنقة والموقوذة والمتردية والنطيحة وما أكل السبع إلا ما ذكيتم وما ذبح على النصب وأن تستقسموا بالأزلام ذلكم فسق اليوم يئس الذين كفروا من دينكم فلا تخشوهم واخشون اليوم أكملت لكم دينكم وأتممت عليكم نعمتي ورضيت لكم الإسلام دينا فمن اضطر في مخمصة غير متجانف لإثم فإن الله غفور رحيم

[Al-Ma'idah 5:3]

I seek refuge in Allah from the accursed Shaytan. Allah (Blessed and Exalted is He) said:

Prohibited to you are dead animals, blood

حرمت عليكم الميتة والدم

[Al-Ma'idah 5:3]

This is an explanation of His saying (Glorified and Exalted is He):

Lawful for you are the animals of grazing livestock except for that which is recited to you

أحلت لكم بهيمة الأنعام إلا ما يتلى عليكم

[Al-Ma'idah 5:1]

Are there any remaining benefits?

Source alathar.net

The Arabic text is copied verbatim from the original source, without any edits.

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