Continuation of the interpretation of the previous verse

I seek refuge in Allah from Satan, the accursed, .
I seek refuge in Allah from the accursed Shaytan. We have reached the saying of Allah the Exalted: . Allah the Exalted said: , meaning what water do you purify yourselves with, whether for minor or major ritual purity. means seek out, for tayammum in the language means to seek out. From this comes the saying of the poet:
I sought her out from Adhrat, and her people are in Yathrib, the nearest of her homes to a high view
So the meaning of "I sought her out" is I sought her out, from Adhrat, which is a town in the Levant, and her people are in Yathrib, meaning in al-Madinah, the nearest of her homes to a high view. And His saying: , the surface, is whatever rises on the face of the earth, whether sand, mountain, valleys, or otherwise. means pure, for the goodness of every thing is according to its kind. So the good of animals is what is lawful to eat, and the good of deeds is what is pleasing to Allah Mighty and Majestic. So in every place, "good" is interpreted by what suits it. So His saying here: means pure. And wiping is passing the hand over the face, and wiping with the hand is passing one hand over the other. And His saying: , it is said that "min" (from) is for partiality, and on this, it is necessary that some of this earth remains on the hand. And it is said that "min" is for beginning, meaning a wiping that begins from this surface. And His saying: , "ma" is a negation, and here is a legal will, meaning what Allah Mighty and Majestic loves. And His saying: , the "lam" here is superfluous, for the estimation is: Allah does not intend to make upon you any hardship. And we can say that the "lam" here is on its original basis, not superfluous, and we estimate the speech as: Allah does not intend for it to be made upon you, meaning Allah does not intend for that. And His saying: means to become upon you any hardship. And "min" in His saying: is superfluous grammatically, but it has meaning, and it is the affirmation of the negation and its generality. And "haraj" (hardship) is tightness, meaning that Allah the Exalted did not intend to make upon us, meaning by what He obligated upon us of wudu, ghusl, and tayammum, anything that tightens upon us. But—and this is a correction—He intends to purify you. And we say in as we said in . And His saying: means a physical, apparent purity and a spiritual purity. As for wudu and ghusl with water, the purity in them is physical and spiritual. As for the physical, it is apparent because the person washes these limbs or washes the whole body and cleans it. And as for the spiritual, it is because in wudu is the expiation of sins and the erasure of faults. And as for tayammum, it is a spiritual purity, and that is because in it is the perfection of worship of Allah Mighty and Majestic, where the person performs tayammum with this surface and wipes with it his face and his hands. And His saying: means and He also intends to complete His favor upon you, meaning by what He legislated for you of acts of worship. For if Allah had not legislated for us these acts of worship, our doing of them would have been an innovation that distances us from Allah Mighty and Majestic. But He legislated them to be worship for Him, by which we draw near to Allah and humble ourselves before Allah Mighty and Majestic. "La'all" (perhaps) here is for what? For causation, not for hope, for hope is the seeking of what is difficult, and Allah Mighty and Majestic, that does not befit His right, for everything is easy for Him. So it is here for causation, and it is often in the Qur'an in this way. means that you give thanks to Allah Mighty and Majestic for His favors. And gratitude is in the heart, and it is on the tongue, and it is in the limbs.