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﴿ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ﴾

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O Shaykh, a verse in Surat al-Ahzab has confused me, and it is the saying of Allah the Exalted: "And if they had entered upon them from its sides, then they had been asked for fitnah, they would have given it, and they would not have delayed with it except a little."

Machine translationRead the Arabic original
The questioner : A reading in the saying of Allah the Exalted has confused me:
And if they had been entered upon from all its [surrounding] regions and fitnah had been demanded of them, they would have done it and not hesitated over it except briefly. ولو دخلت عليهم من أقطارها ثم سئلوا الفتنة لآتوها وما تلبثوا بها إلا يسيرا
[Al-Ahzab 33:14]
Why is it not
la-attawha لأتوها
?

The Shaykh : Yes, I think there are two readings in it:
la-attawha لأتوها
and
la-atuwha لآتوها
,

The questioner : Does the meaning change, O Shaykh?

The Shaykh : There is no doubt that it changes, but each has its aspect, and the two readings convey two meanings, or they convey two meanings.
And if they had been entered upon from all its [surrounding] regions ولو دخلت عليهم من أقطارها
[Al-Ahzab 33:14]
Yes, there are two readings in it:
la-attawha لأتوها
and
la-atuwha لآتوها
. As for
la-attawha لأتوها
, it is clear:
fitnah had been demanded of them ثم سئلوا الفتنة
[Al-Ahzab 33:14]
meaning if someone called them to fitnah, they would have responded, or
la-atuwha لآتوها
they would have responded and given them another fitnah. What is it? They gave the fitnah to which they were called. And there are two benefits in the verse: the first is their response to the fitnah, and the second is their adding to it.
Source alathar.net

The Arabic text is copied verbatim from the original source, without any edits.

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