The student of knowledge who is to be emulated: Is it obligatory for him to perform the recommended practices?
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The reader: "They used to follow the tracks of their prophets and take them as churches and monasteries. So, whoever among you catches up with the prayer in these mosques, let him pray, and whoever does not, let him proceed and not intend them, and Muhammad ibn Wadhih and others narrated".
The Shaykh : In the action of the Commander of the Faithful, 'Umar ibn al-Khattab (may Allah be pleased with him), where he recited[Al-Fajr 89:6] and in the Fajr prayer, is evidence that recitation in the Fajr prayer while traveling is not like recitation while residing.
And in it is also the arrangement of[Al-Fajr 89:6] and in this manner, meaning that he recites and , to the extent that some grammarians parsed the phrase of Allah the Exalted: , saying that the preposition and its object are connected to His saying [Al-Fil 105:5] However, it is far-fetched that an independent surah would be grammatically connected to what precedes it. But my intention with this is for you to understand that the two images are intertwined. Yes. And Muhammad ibn Wadhih narrated, we will stop there.
Yes, Salim.
The questioner : May Allah forgive you, O Shaykh, if I were a student of knowledge known to the people, I would not make du'a at the grave of the Messenger of Allah (peace and blessings be upon him), because the student of knowledge ... blocking the means to harm ... in a state of being better than ...
The Shaykh : There is no doubt in it. Yes.
The questioner : Meaning, it is feared that the student of knowledge will come to the Prophet ...
The Shaykh : A person who is emulated for his knowledge and virtue may have it obligatory upon him to perform the recommended practices, and it may also be obligatory upon him to leave the disliked things, because there is a difference between an ordinary layperson and a person who is a role model.
The questioner : ... I saw so-and-so ...
The Shaykh : This is it, this is it, although the correct view is that one does not make du'a when visiting the grave of the Prophet (peace and blessings be upon him).
The Shaykh : In the action of the Commander of the Faithful, 'Umar ibn al-Khattab (may Allah be pleased with him), where he recited
Have you not considered how your Lord
ألم تر كيف فعل ربكFor the familiarity of Quraysh
لإيلاف قريشAnd in it is also the arrangement of
Have you not considered how your Lord
ألم تر كيف فعل ربكFor the familiarity of Quraysh
لإيلاف قريشHave you not seen how
ألم ترى كيفFor the familiarity of Quraysh
لإيلاف قريشFor the familiarity of Quraysh
لإيلاف قريشAnd He made them like eaten straw.
جعلهم كعصف مأكولYes, Salim.
The questioner : May Allah forgive you, O Shaykh, if I were a student of knowledge known to the people, I would not make du'a at the grave of the Messenger of Allah (peace and blessings be upon him), because the student of knowledge ... blocking the means to harm ... in a state of being better than ...
The Shaykh : There is no doubt in it. Yes.
The questioner : Meaning, it is feared that the student of knowledge will come to the Prophet ...
The Shaykh : A person who is emulated for his knowledge and virtue may have it obligatory upon him to perform the recommended practices, and it may also be obligatory upon him to leave the disliked things, because there is a difference between an ordinary layperson and a person who is a role model.
The questioner : ... I saw so-and-so ...
The Shaykh : This is it, this is it, although the correct view is that one does not make du'a when visiting the grave of the Prophet (peace and blessings be upon him).