Is it a condition for disbelief that the actor intends disbelief, or does he intend the act or the statement?
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The questioner : May Allah reward you. ... The point is, does he intend disbelief, or is the point that he intends the act?
The Shaykh : No, he intends the act or the statement, but if he is ignorant, it remains as he intended the contradiction.
The questioner : ... If someone curses, he curses Allah to humiliate the one he is speaking with.
The Shaykh : What?
The questioner : He curses Allah to humiliate his listener.
The Shaykh : To humiliate the person he is addressing?
The questioner : He does not intend disbelief.
The Shaykh : No, no, this is disbelief, meaning even if he intended to humiliate, because he intended the speech.
The Shaykh : No, he intends the act or the statement, but if he is ignorant, it remains as he intended the contradiction.
The questioner : ... If someone curses, he curses Allah to humiliate the one he is speaking with.
The Shaykh : What?
The questioner : He curses Allah to humiliate his listener.
The Shaykh : To humiliate the person he is addressing?
The questioner : He does not intend disbelief.
The Shaykh : No, no, this is disbelief, meaning even if he intended to humiliate, because he intended the speech.