Praising the doer of good for his good deed, blaming the doer of evil for his evil deed, and rewarding each of them with what he deserves.
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The Shaykh : Second. He says: "Third: Praising the doer of good for his good deed, blaming the doer of evil for his evil deed, and rewarding each of them with what he deserves".
This indicates that the servant's action is done by his will and choice. If it were done without will or choice, would it be appropriate to blame the doer of evil and praise the doer of good? You say: No. Do you say this because you know we want you to say no, or out of conviction?
This indicates that the servant's action is done by his will and choice. If it were done without will or choice, would it be appropriate to blame the doer of evil and praise the doer of good? You say: No. Do you say this because you know we want you to say no, or out of conviction?