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﴿ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ﴾

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His saying (peace and blessings be upon him): “Whoever forgives a Muslim’s debt, Allah will forgive his debt.” Does this include a disbeliever forgiving a Muslim?

Machine translationRead the Arabic original
The questioner : His saying (peace and blessings be upon him):
Whoever accepts back what he sold to a Muslim من أقال مسلما بيعته
Bulugh al-Maram 7:57
.

The Shaykh : Yes.

The questioner : Does this include a dhimmi (a non-Muslim under Muslim protection)? If the one forgiving is a dhimmi who forgave a Muslim?

The Shaykh : Yes.
The student: Did Allah forgive his slip?

The Shaykh : From here, it is a general conditional noun. However, all reward obtained in the Hereafter is not for disbelievers. But they may be rewarded for it in this world, because for every deed for which a believer is rewarded in the Hereafter, the reward for a non-believer is in this world, because He hastened their good things for them. Yes.

The questioner : Is the establishment of the option of condition (khiyar al-shart) derived from the hadith?

The Shaykh : What?

The questioner : The establishment of the option of condition (khiyar al-shart).

The Shaykh : What comes after we have reached the benefits, O 'Abd al-Mannan?
Source alathar.net

The Arabic text is copied verbatim from the original source, without any edits.

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