Chapter: What has come regarding knowledge, and His saying, the Exalted: “And say, My Lord, increase me in knowledge,” and reading to and presenting to the hadith scholar.
Machine translationRead the Arabic original
The reader: “Chapter: What has come regarding knowledge”
And His saying, the Exalted:[Taha 20:114], and reading to and presenting to the hadith scholar. “Al-Hasan, al-Thawri, and Malik held that reading is permissible”, and some of them argued for reading to the scholar using the hadith . He said: “Then this is a reading to the Prophet (peace and blessings be upon him).” Dhammam informed his people of this, and they approved it. Malik argued using the certificate that is read to the people, where they say: “So-and-so witnessed for us,” and it is read to them as a reading, and it is read to the reciter, where the reader says: “So-and-so read it to me.”
The Shaykh : reads
The reader: and it is read, O Shaykh
The Shaykh : it is read
The reader: Yes, and it is read to the reciter
The Shaykh : meaning, or the reader reads to the reciter, and the reader says: “So-and-so read it to me,” even though the reader is not the reciter; the reciter is the listener, and the student is the reader. Yes, “reads” is appropriate, and “is read” is appropriate, yes.
The reader: Muhammad ibn Salam narrated to us: Muhammad ibn al-Hasan al-Wasiti narrated to us, from Awf, from al-Hasan, who said: “There is no harm in reading to the scholar”. And Muhammad ibn Yusuf al-Farabari informed us, and Muhammad ibn Isma'il al-Bukhari narrated to us, saying: Ubaydullah ibn Musa narrated to us, from Sufyan, who said: “If it is read to the hadith scholar, there is no harm in saying: ‘It was narrated to me’”.
The Shaykh : to say
The reader: to say, O Shaykh?
The Shaykh : If it is read to the hadith scholar, there is no harm in the reader saying: “It was narrated to me.” Do you have it as saying
The Reader: Yes.
The Shaykh : all of you? It did not refer to a second copy
The reader: It is not there
The reader: al-Qastallani “to say”
The Shaykh :“to say”, this is the closest, yes.
The student: But O Shaykh, did not Sufyan intend that the listener says it, not the reader?
The Shaykh : how
The student: Did not Sufyan intend that the listener says it, not the reader?
The Shaykh : If it is read to the hadith scholar
The student: Yes, it is not the reader, O Shaykh, the one who listens...
The Shaykh : If it is read to the hadith scholar, there is no harm in the reader saying: “It was narrated to me”
The student: But that is not what the reader intended, O Shaykh
The Shaykh : Ah?
The student: He intended the one who heard from those sitting
The Shaykh : No, no, we do not say the reader, yes
The reader: He said: And I heard Abu 'Aasim say about Malik and Sufyan: “Reading to the scholar and his reading are the same”.
The author’s saying: Chapter: What has come regarding knowledge, and His saying, the Exalted:[Taha 20:114], it appears that this heading is not completed in this place because the chapter on the virtue of knowledge and the saying of Allah, the Exalted: [Taha 20:114] came before. Did the commentator al-'Ayni speak about it?
The reader: He did not mention the chapter, O Shaykh
The Shaykh : Ah?
The reader: He did not make a heading for the chapter
The reader: Here he said, O Shaykh
The Shaykh : What did he say?
And His saying, the Exalted:
and say, "My Lord, increase me in knowledge."
وقل رب زدني علماDhammam ibn Tha'labah, who said to the Prophet (peace and blessings be upon him): “Did Allah command you to pray the prayers?” He said: “Yes”
ضمام بن ثعلبة ، قال للنبي صلى الله عليه وسلم : آلله أمرك أن تصلي الصلوات ؟ قال : نعمThe Shaykh : reads
The reader: and it is read, O Shaykh
The Shaykh : it is read
The reader: Yes, and it is read to the reciter
The Shaykh : meaning, or the reader reads to the reciter, and the reader says: “So-and-so read it to me,” even though the reader is not the reciter; the reciter is the listener, and the student is the reader. Yes, “reads” is appropriate, and “is read” is appropriate, yes.
The reader: Muhammad ibn Salam narrated to us: Muhammad ibn al-Hasan al-Wasiti narrated to us, from Awf, from al-Hasan, who said: “There is no harm in reading to the scholar”. And Muhammad ibn Yusuf al-Farabari informed us, and Muhammad ibn Isma'il al-Bukhari narrated to us, saying: Ubaydullah ibn Musa narrated to us, from Sufyan, who said: “If it is read to the hadith scholar, there is no harm in saying: ‘It was narrated to me’”.
The Shaykh : to say
The reader: to say, O Shaykh?
The Shaykh : If it is read to the hadith scholar, there is no harm in the reader saying: “It was narrated to me.” Do you have it as saying
The Reader: Yes.
The Shaykh : all of you? It did not refer to a second copy
The reader: It is not there
The reader: al-Qastallani “to say”
The Shaykh :“to say”, this is the closest, yes.
The student: But O Shaykh, did not Sufyan intend that the listener says it, not the reader?
The Shaykh : how
The student: Did not Sufyan intend that the listener says it, not the reader?
The Shaykh : If it is read to the hadith scholar
The student: Yes, it is not the reader, O Shaykh, the one who listens...
The Shaykh : If it is read to the hadith scholar, there is no harm in the reader saying: “It was narrated to me”
The student: But that is not what the reader intended, O Shaykh
The Shaykh : Ah?
The student: He intended the one who heard from those sitting
The Shaykh : No, no, we do not say the reader, yes
The reader: He said: And I heard Abu 'Aasim say about Malik and Sufyan: “Reading to the scholar and his reading are the same”.
The author’s saying: Chapter: What has come regarding knowledge, and His saying, the Exalted:
and say, "My Lord, increase me in knowledge."
وقل رب زدني علماًand say, "My Lord, increase me in knowledge."
وقل رب زدني علماًThe reader: He did not mention the chapter, O Shaykh
The Shaykh : Ah?
The reader: He did not make a heading for the chapter
The reader: Here he said, O Shaykh
The Shaykh : What did he say?