Continuation of the commentary on Tafsir al-Jalalayn: ((And for you therein is what your souls desire, and for you therein is what you call for)) you seek ((a provision)) a prepared sustenance, in the accusative case
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Allah the Exalted said: [Fussilat 41:31] meaning what you seek; whatever the soul desires, even without seeking, is obtained, and whatever they seek is obtained, whatever it may be. Allah the Exalted said: [Qaf 50:35], he said: " a prepared sustenance, in the accusative case due to presumed" meaning, according to the author's assumption, that is the second object of the omitted . Pay attention! It was made a provision, and its first object is the agent substitute, because the agent substitute stands in for the object. "An object stands in for the agent". Now he says: meaning it was made a provision [Fussilat 41:32] and He is Allah, Mighty and Majestic. He mentioned forgiveness and mercy because, by Allah's forgiveness and mercy, they reached this state. By His forgiveness of sins, they were purified from them, and by the mercy of Allah the Exalted, they became worthy of entering Paradise.