Explanation of the author's statement: The eighth: The great issue: The question of Ibrahim (peace be upon him) for himself and his descendants to be protected from the worship of idols.
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The Shaykh :"The eighth: The great issue: The question of Ibrahim (peace be upon him) for himself and his descendants to be protected from the worship of idols" From where is this derived?
The student: His saying, the Exalted:[Ibrahim 14:35]
The Shaykh : This question
The student: Allah, Mighty and Majestic, said ...
The Shaykh : Yes, the formulation is that ... (peace and blessings be upon him), in his being fearful of this matter, okay
"The ninth: His consideration of the state of the majority" His consideration of the state of the majority, the author addressed this
The student: ...
The Shaykh : He said: "Due to His saying:[Ibrahim 14:36]" But we have a difficulty here; in reality, the author says "the state of the majority," while the verse says "much of the people." Is there a difference between "much" and "the majority," or not? Yes. And for this reason, Allah the Exalted said regarding the son of Adam: [Al-Isra 17:70] He did not say "the majority of creation" or "the majority of the human creation." They were favored over much of what Allah created. Allah honored them and did not send them as creation upon Allah, but He honored them. [Al-Isra 17:70] Okay, and here, and in some ... What is your opinion on this? Yes
The student : Shaykh
The Shaykh : Yes
The student: Looking at ...
The Shaykh : How?
The student: Looking at ... due to His saying, the Exalted ...
The Shaykh : Yes, in the way of Allah, yes, but the discussion is about using the verse as evidence for this reason. We do not accept that the majority of people are astray. Adam sent to the Fire from his descendants, yes, ninety-nine out of a thousand. Yes, but the discussion is about the author's evidence. Look at what he mentions; he did not mention it.
The student: He does not mention the example
The Shaykh : Except
The student: ...
The Shaykh : This is a refutation
The student: ...
The Shaykh : How can this be, Ahmad?
The student : Shaykh
The Shaykh : Yes
The student: His saying...
The Shaykh : ...
The student: ...
The Shaykh : Yes
The student: ...
The Shaykh : No, it is not suitable, because he used "much" as evidence. In any case, the author (may Allah have mercy on him), I actually would have liked if the issues that pose difficulties for us were specified ... specify them, because they have passed us before. Specify them so we can see ... Yes, okay
"The tenth: It contains an explanation of (There is no god but Allah) as al-Bukhari mentioned" From where ... (There is no god but Allah), yes, yes, but how?
The student: ...
The Shaykh : Ah?
The student: ...
The Shaykh : It appears it is from the entire chapter, from the entire chapter, because (There is no god but Allah) contains negation and affirmation ... So "no god" is a negation. There is no god except Allah, Glorified and Exalted is He. The eleventh
The student: Let us complete ...
The Shaykh : Yes
The student: ... Sahih al-Bukhari ...
The Shaykh : Yes
The student: ...
The Shaykh : How?
The student: ... the word (There is no god) that ... Sahih al-Bukhari
The Shaykh : No, no, al-Bukhari, perhaps he took the verse from it. It is permissible ... because it contains a negation
The student: And He forgives what is less than that
The Shaykh : And He forgives what is less than that, so it is
The student: Yes
The student: His saying, the Exalted:
keep me and my sons away from worshipping idols.
واجنبني وبني أن نعبد الأصنامThe Shaykh : This question
The student: Allah, Mighty and Majestic, said ...
The Shaykh : Yes, the formulation is that ... (peace and blessings be upon him), in his being fearful of this matter, okay
"The ninth: His consideration of the state of the majority" His consideration of the state of the majority, the author addressed this
The student: ...
The Shaykh : He said: "Due to His saying:
My Lord, indeed they have led astray many among the people
رب إنهن أضللن كثيرا من الناسand preferred them over much of what We have created, with [definite] preference.
وفضلناهم على كثير ممن خلقنا تفضيلاًand carried them on the land and sea and provided for them of the good things and preferred them over much of what We have created, with [definite] preference.
وحملناهم في البر والبحر ورزقهم من الطيبات وفضلهم على كثير ممن خلق تفضيلاًThe student : Shaykh
The Shaykh : Yes
The student: Looking at ...
The Shaykh : How?
The student: Looking at ... due to His saying, the Exalted ...
The Shaykh : Yes, in the way of Allah, yes, but the discussion is about using the verse as evidence for this reason. We do not accept that the majority of people are astray. Adam sent to the Fire from his descendants, yes, ninety-nine out of a thousand. Yes, but the discussion is about the author's evidence. Look at what he mentions; he did not mention it.
The student: He does not mention the example
The Shaykh : Except
The student: ...
The Shaykh : This is a refutation
The student: ...
The Shaykh : How can this be, Ahmad?
The student : Shaykh
The Shaykh : Yes
The student: His saying...
The Shaykh : ...
The student: ...
The Shaykh : Yes
The student: ...
The Shaykh : No, it is not suitable, because he used "much" as evidence. In any case, the author (may Allah have mercy on him), I actually would have liked if the issues that pose difficulties for us were specified ... specify them, because they have passed us before. Specify them so we can see ... Yes, okay
"The tenth: It contains an explanation of (There is no god but Allah) as al-Bukhari mentioned" From where ... (There is no god but Allah), yes, yes, but how?
The student: ...
The Shaykh : Ah?
The student: ...
The Shaykh : It appears it is from the entire chapter, from the entire chapter, because (There is no god but Allah) contains negation and affirmation ... So "no god" is a negation. There is no god except Allah, Glorified and Exalted is He. The eleventh
The student: Let us complete ...
The Shaykh : Yes
The student: ... Sahih al-Bukhari ...
The Shaykh : Yes
The student: ...
The Shaykh : How?
The student: ... the word (There is no god) that ... Sahih al-Bukhari
The Shaykh : No, no, al-Bukhari, perhaps he took the verse from it. It is permissible ... because it contains a negation
The student: And He forgives what is less than that
The Shaykh : And He forgives what is less than that, so it is
The student: Yes