Explanation of the Author's Statement: The Nineteenth: His saying: (I will give the banner) and so on.
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The Shaykh :"The Nineteenth: His saying 'I will give the banner' to the end of it is a sign of the signs of prophethood" It is a sign of the signs of prophethood, and its aspect is
The student: Because it is decisive...
The student: Because it happened
The Shaykh : Because it happened, what occurred was that Ali ibn Abi Talib loves Allah and His Messenger, and Allah and His Messenger love him. Yes, and Allah will open [victory] through his hands. Good.
"The Twentieth: His spitting in his eyes is also a sign of its signs" Because he spat in his eye and he was cured as if there had been no pain in them. The Twenty-
The student: Did he spit twice or once?
The Shaykh : The hadith says he spat in his eyes. If he spat in his eyes twice...
"The Twenty-First: The virtue of Ali ibn Abi Talib (may Allah be pleased with him)" It is apparent that he loves Allah and His Messenger, and Allah and His Messenger love him.
"The Twenty-Second: The merit of the Companions in their restlessness that night and their preoccupation with the glad tidings of the conquest" Here
The student: Despite their eagerness for the love of Allah and His Messenger
The Shaykh : Yes
The student: ... No, he will be given this banner
The Shaykh : We say, he said, "Allah will open [victory] through his hands." They were preoccupied with the glad tidings of the conquest by being the one who would attain the love of Allah and His Messenger. Yes, good.
"The Twenty-Third: Faith in the divine decree" It is clear here, he said, "because it was granted to those who did not strive for it and withheld from those who did" Yes.
The student : Shaykh
The Shaykh : Yes
The student: ... He said, "He loves Allah and His Messenger, and Allah and His Messenger love him, and Allah will open [victory] through his hands."
The Shaykh : Yes, but they spent the night restless, wondering who would be given it. They did not spend the night restless about how the conquest would happen... The conquest, because they were confident that the conquest would happen, but who would attain this distinction, which is the love of Allah and His Messenger?
The student: ...
The Shaykh : No, the conquest is for everyone. The conquest is for everyone, but "he loves Allah and His Messenger, and Allah and His Messenger love him" is for the one who is given it. Yes.
The student: ... with the Messenger of Allah... everyone wanted to be given it, and Ali was sick and was brought to the Messenger of Allah...
The Shaykh : Good. "The Twenty-Fifth: Calling to Islam before fighting" Where is this taken from?
The student: ...
The Shaykh : No.
The student: ... The hadith of Ali
The Shaykh :Sahih al-Bukhari 3701 Yes
"The Twenty-Sixth: That it is prescribed for those who were called before that and fought" Meaning that calling to Islam is prescribed even for those who were called before that and fought over it. Where do we take this from?
The student: From the Jews, some of the Jews
The Shaykh : Because the condition of the Jews was such that the Jews were called to Islam and fought over Islam, but they refused and left Medina. Those who were expelled, the Banu Nadir, to where?
The student: To Khaybar
The Shaykh : To Khaybar. Yes, likewise we say, "The Twenty-Seventh: Calling with wisdom, because of his saying:Sahih al-Bukhari 3701"
The student: ...
The Shaykh : Because of his saying:Sahih al-Bukhari 3701 It is part of wisdom that you complete the call; you do not just say "Islam" and leave him without following up and informing him of what is obligatory upon him regarding the right of Allah. For this reason, the most dangerous thing now is these brothers who are becoming Muslim and entering Islam from the Filipinos, Koreans, and others. When they become Muslim, they are left; these people need consideration and continuity until they stand on their own feet. Because if you say "Become Muslim, and Islam is such and such," and he becomes Muslim and you leave him, how will he remain firm? And there are many evil people who want to mislead him from what he entered. For this reason, it is very important for those who become Muslim from these people that there be people around them who look after them, who look after them constantly, so that they do not return to disbelief.
The student: ...[Al-Ma'idah 5:61]
The Shaykh : No, no, they do not have the foundation. The foundation is Islam, not shirk (associating partners with Allah).
The student: ...
The Shaykh : ... No one is found to nurture him. Yes, good. He says: "The Twenty-Eighth: Knowledge of the right of Allah in Islam" Because of his saying:Sahih al-Bukhari 3701
"The Twenty-Ninth: The reward for one who guides a single man through his efforts" Because of his saying:Sahih al-Bukhari 3701 Meaning, it is better for you. What does "better for you than red camels" mean?
The student: Better for you than the red camels
The Shaykh : Yes, better for you than the red camels, meaning the red camels, because they are the best of camels among them. And the meaning is that it is better for you than everything that is considered good in this world. It is not as some said, "It is better for you than giving charity with red camels." No, that is not the meaning. He said, "The Thirtieth. Good. If two men become Muslim through his efforts?"
The student: ...
The Shaykh : A fortiori. Good. What do we call this concept?
The student: The concept of agreement
The Shaykh : The concept of agreement. Yes, yes.
The student: Because it is decisive...
The student: Because it happened
The Shaykh : Because it happened, what occurred was that Ali ibn Abi Talib loves Allah and His Messenger, and Allah and His Messenger love him. Yes, and Allah will open [victory] through his hands. Good.
"The Twentieth: His spitting in his eyes is also a sign of its signs" Because he spat in his eye and he was cured as if there had been no pain in them. The Twenty-
The student: Did he spit twice or once?
The Shaykh : The hadith says he spat in his eyes. If he spat in his eyes twice...
"The Twenty-First: The virtue of Ali ibn Abi Talib (may Allah be pleased with him)" It is apparent that he loves Allah and His Messenger, and Allah and His Messenger love him.
"The Twenty-Second: The merit of the Companions in their restlessness that night and their preoccupation with the glad tidings of the conquest" Here
The student: Despite their eagerness for the love of Allah and His Messenger
The Shaykh : Yes
The student: ... No, he will be given this banner
The Shaykh : We say, he said, "Allah will open [victory] through his hands." They were preoccupied with the glad tidings of the conquest by being the one who would attain the love of Allah and His Messenger. Yes, good.
"The Twenty-Third: Faith in the divine decree" It is clear here, he said, "because it was granted to those who did not strive for it and withheld from those who did" Yes.
The student : Shaykh
The Shaykh : Yes
The student: ... He said, "He loves Allah and His Messenger, and Allah and His Messenger love him, and Allah will open [victory] through his hands."
The Shaykh : Yes, but they spent the night restless, wondering who would be given it. They did not spend the night restless about how the conquest would happen... The conquest, because they were confident that the conquest would happen, but who would attain this distinction, which is the love of Allah and His Messenger?
The student: ...
The Shaykh : No, the conquest is for everyone. The conquest is for everyone, but "he loves Allah and His Messenger, and Allah and His Messenger love him" is for the one who is given it. Yes.
The student: ... with the Messenger of Allah... everyone wanted to be given it, and Ali was sick and was brought to the Messenger of Allah...
The Shaykh : Good. "The Twenty-Fifth: Calling to Islam before fighting" Where is this taken from?
The student: ...
The Shaykh : No.
The student: ... The hadith of Ali
The Shaykh :
till you approach near to them and then invite them to Islam
انزل بساحتهم ثم ادعهم إلى الإسلام"The Twenty-Sixth: That it is prescribed for those who were called before that and fought" Meaning that calling to Islam is prescribed even for those who were called before that and fought over it. Where do we take this from?
The student: From the Jews, some of the Jews
The Shaykh : Because the condition of the Jews was such that the Jews were called to Islam and fought over Islam, but they refused and left Medina. Those who were expelled, the Banu Nadir, to where?
The student: To Khaybar
The Shaykh : To Khaybar. Yes, likewise we say, "The Twenty-Seventh: Calling with wisdom, because of his saying:
inform them of their duties towards Allah
أخبرهم بما يجب عليهمThe student: ...
The Shaykh : Because of his saying:
and inform them of their duties towards Allah which Islam prescribes for them
وأخبرهم بما يجب عليهم من حق الله وفيهThe student: ...
And when they come to you, they say, "We believe." But they have entered with disbelief [in their hearts], and they have certainly left with it
وإذا جاؤوكم قالوا آمنا وقد دخلوا بالكفر وهم قد خرجوا بهThe Shaykh : No, no, they do not have the foundation. The foundation is Islam, not shirk (associating partners with Allah).
The student: ...
The Shaykh : ... No one is found to nurture him. Yes, good. He says: "The Twenty-Eighth: Knowledge of the right of Allah in Islam" Because of his saying:
inform them of their duties towards Allah which Islam prescribes for them
أخبرهم بما يجب عليهم من حق الله فيه"The Twenty-Ninth: The reward for one who guides a single man through his efforts" Because of his saying:
if one man is guided on the right path (i.e. converted to Islam) through you, it would be better for you than (a great number of) red camels.
لئن يهدي الله بك رجلا واحداً خير لك من حمر النعمThe student: Better for you than the red camels
The Shaykh : Yes, better for you than the red camels, meaning the red camels, because they are the best of camels among them. And the meaning is that it is better for you than everything that is considered good in this world. It is not as some said, "It is better for you than giving charity with red camels." No, that is not the meaning. He said, "The Thirtieth. Good. If two men become Muslim through his efforts?"
The student: ...
The Shaykh : A fortiori. Good. What do we call this concept?
The student: The concept of agreement
The Shaykh : The concept of agreement. Yes, yes.