Did you interpret the zakah on trade goods as general charity based on the athar of Ibn 'Umar?
Machine translationRead the Arabic original
The Shaykh: Yes.
The questioner : Peace be upon you and Allah's mercy.
The Shaykh : And upon you be peace, and the mercy of Allah and His blessings.
The questioner : How are you, my Shaykh?
The Shaykh : Praise be to Allah, I am well.
The questioner : My Shaykh, I have some points regarding the issue of zakah on trade goods.
The Shaykh: Yes.
The questioner : That it can be interpreted as general charity.
The Shaykh: Yes.
The questioner : And you said that this, which is the athar of Ibn 'Umar, yes, my Shaykh.
The Shaykh : What is the athar of Ibn 'Umar?
The questioner : It is, my Shaykh,Musannaf Ibn Abi Shaybah 4:655.
The Shaykh : Yes, first of all, this athar is not authentic, but what do you want from this question?
The questioner : My Shaykh, I had some observations regarding it.
The Shaykh : And they are.
The questioner : Shall I mention them to you, my Shaykh?
The Shaykh : And they are, my Shaykh.
The questioner : Shall I mention them?
The Shaykh : I am telling you, and they are.
The questioner : A bit long, but.
The Shaykh : May Allah guide you, give me just one observation.
The questioner : For example, my Shaykh, that interpretation is a branch of authentication, and this is a suspended statement.
The Shaykh : May Allah guide you, do you have a text regarding the obligation of zakah on trade goods?
The questioner : No text.
The Shaykh : So why are you troubling yourself without a text?
The questioner : My Shaykh, it is not that you, because you interpreted the statement of Ibn 'Umar.
The Shaykh: Our Shaykh.
The questioner: Yes.
The Shaykh : Do not fight in the air.
The questioner : No harm, my Shaykh.
The Shaykh : Do you have a text regarding the obligation of zakah on trade goods?
The questioner : No, my Shaykh.
The Shaykh : So what do you want from this research? What is the benefit of the research? If I concede to you that all your observations are correct, what do you gain from it?
The questioner : It means I would have achieved something for myself, that I was able, for example, to make observations.
The Shaykh : But.
The questioner : Hmm.
The Shaykh : May Allah guide you, May Allah guide you.
The questioner : But, my Shaykh, the athar of Ibn 'Umar, my Shaykh, you authenticated it.
The Shaykh : What is it, my brother?
The questioner : It is the statement of Ibn 'Umar:Musannaf Ibn Abi Shaybah 4:655 I said that al-Shafi'i narrated it with a sound chain.
The Shaykh : Be patient, where is this mentioned?
The questioner : In Tammam al-Mannah, in the commentary on Fiqh al-Sunnah.
The Shaykh : Does this statement mean it is legislated?
The questioner: No.
The Shaykh : Yes, let us return and say, my brother, what is the benefit of the research you are conducting? May Allah guide you.
The questioner : Because you, my Shaykh, interpreted the statement of Ibn 'Umar, you tried to interpret it, my Shaykh.
The Shaykh : May Allah guide you, my brother, I did not interpret the words of Allah and the words of the Messenger of Allah for the sake of Ibn 'Umar; I interpreted the words of Ibn 'Umar for the sake of the words of Allah.
The questioner : So there are observations regarding this interpretation.
The Shaykh : Peace be upon you.
The questioner : And upon you be peace and the mercy of Allah.
The questioner : Peace be upon you and Allah's mercy.
The Shaykh : And upon you be peace, and the mercy of Allah and His blessings.
The questioner : How are you, my Shaykh?
The Shaykh : Praise be to Allah, I am well.
The questioner : My Shaykh, I have some points regarding the issue of zakah on trade goods.
The Shaykh: Yes.
The questioner : That it can be interpreted as general charity.
The Shaykh: Yes.
The questioner : And you said that this, which is the athar of Ibn 'Umar, yes, my Shaykh.
The Shaykh : What is the athar of Ibn 'Umar?
The questioner : It is, my Shaykh,
There is no zakah in trade goods except what is for trade.
ليس في العروض زكاة إلا ما كان للتجارةThe Shaykh : Yes, first of all, this athar is not authentic, but what do you want from this question?
The questioner : My Shaykh, I had some observations regarding it.
The Shaykh : And they are.
The questioner : Shall I mention them to you, my Shaykh?
The Shaykh : And they are, my Shaykh.
The questioner : Shall I mention them?
The Shaykh : I am telling you, and they are.
The questioner : A bit long, but.
The Shaykh : May Allah guide you, give me just one observation.
The questioner : For example, my Shaykh, that interpretation is a branch of authentication, and this is a suspended statement.
The Shaykh : May Allah guide you, do you have a text regarding the obligation of zakah on trade goods?
The questioner : No text.
The Shaykh : So why are you troubling yourself without a text?
The questioner : My Shaykh, it is not that you, because you interpreted the statement of Ibn 'Umar.
The Shaykh: Our Shaykh.
The questioner: Yes.
The Shaykh : Do not fight in the air.
The questioner : No harm, my Shaykh.
The Shaykh : Do you have a text regarding the obligation of zakah on trade goods?
The questioner : No, my Shaykh.
The Shaykh : So what do you want from this research? What is the benefit of the research? If I concede to you that all your observations are correct, what do you gain from it?
The questioner : It means I would have achieved something for myself, that I was able, for example, to make observations.
The Shaykh : But.
The questioner : Hmm.
The Shaykh : May Allah guide you, May Allah guide you.
The questioner : But, my Shaykh, the athar of Ibn 'Umar, my Shaykh, you authenticated it.
The Shaykh : What is it, my brother?
The questioner : It is the statement of Ibn 'Umar:
There is no zakah in trade goods except what is for trade.
ليس في العروض زكاة إلا ما كان للتجارةThe Shaykh : Be patient, where is this mentioned?
The questioner : In Tammam al-Mannah, in the commentary on Fiqh al-Sunnah.
The Shaykh : Does this statement mean it is legislated?
The questioner: No.
The Shaykh : Yes, let us return and say, my brother, what is the benefit of the research you are conducting? May Allah guide you.
The questioner : Because you, my Shaykh, interpreted the statement of Ibn 'Umar, you tried to interpret it, my Shaykh.
The Shaykh : May Allah guide you, my brother, I did not interpret the words of Allah and the words of the Messenger of Allah for the sake of Ibn 'Umar; I interpreted the words of Ibn 'Umar for the sake of the words of Allah.
The questioner : So there are observations regarding this interpretation.
The Shaykh : Peace be upon you.
The questioner : And upon you be peace and the mercy of Allah.
Source
www.al-albany.com
The Arabic text is copied verbatim from the original source, without any edits.