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﴿ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ﴾

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It contains issues: The first: the interpretation of the Verse of Loss. The second: that this is part of faith in Allah.

Machine translationRead the Arabic original
The Shaykh : He said: "It contains issues, the first: the interpretation of the Verse of Loss", which is His saying:
And whoever believes in Allah - He will guide his heart ومن يؤمن بالله يهد قلبه
[At-Taghabun 64:11]
, and 'Uqaym had previously interpreted it with an interpretation suitable for the chapter, saying: "It is the man who is struck by a calamity, and he knows that it is from Allah, so he is content and submits".
"The second: that this is part of faith in Allah", and what is it that is part of faith in Allah? What is it that this reference points to?
The student: Patience.

The Shaykh : Patience.
"The third: disparaging lineage", and that it is...
"The third: disparaging lineage", meaning its defect, and it has been established that it is from disbelief,
Two (things) are found among men which are tantamount to unbelief اثنتان في الناس هما بهما كفر
Sahih Muslim 67
.
"The fourth: the severe warning for those who beat their chests, tear their garments, and call out with the calls of the pre-Islamic age of ignorance", what is the warning for him? That the Messenger disavowed him (peace and blessings be upon him).
"The fifth: the sign of Allah’s will for good for His servant", and that is that He hastens the punishment for him.
"The sixth: Allah’s will for evil for him", and that is that He delays the punishment from him.
"The seventh: the sign of Allah’s love for the servant", and that is the trial, yes.
"The eighth: the prohibition of dissatisfaction", due to His saying
but whoever is discontent with that earns His wrath. ومن سخط فله السخط
Sunan Ibn Majah 4031Hasan (Darussalam)
.
"The ninth: the reward for being content with affliction"
And whoever is content, for him is contentment ومن رضي به فله الرضى
. Huh?
The student: ...
Source alathar.net

The Arabic text is copied verbatim from the original source, without any edits.

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