Explanation of the author's statement and his saying: (Indeed, Allah is with those who fear Him and those who do good)
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The Shaykh : Good, and he said: [An-Nahl 16:128]
[An-Nahl 16:128] This came after his saying [An-Nahl 16:126] Punishing the wrongdoer with the same as he was punished with is from the category of taqwa (mindfulness of Allah), and more than that is oppression and transgression, and forgiveness This is ihsan (excellence in worship), this is ihsan. For this reason he said: [An-Nahl 16:128] Good, the companionship here
The student: Special.
The Shaykh : is specific and restricted
The student: In the sense of
The Shaykh : In the sense of every person who is among the pious and those who do good, then Allah is with him. Good, this yields for us, regarding the practical path, the striving for what? For ihsan and taqwa, because every person loves for Allah to be with him. If you want Allah to be with you, then be a person of taqwa and ihsan.
Indeed, Allah is with those who fear Him and those who are doers of good.
إن الله مع الذين اتقوا والذين هم محسنونIndeed, Allah is with those who fear Him and those who are doers of good.
إن الله مع الذين اتقوا والذين هم محسنونAnd if you punish [an enemy, O believers], punish with an equivalent of that with which you were harmed. But if you are patient - it is better for those who are patient.
وإن عاقبتم فعاقبوا بمثل ما عوقبتم به ولئن صبرتم لهو خير للصابرينAnd if you are patient
ولئن صبرتمIndeed, Allah is with those who fear Him and those who are doers of good.
إن الله مع الذين اتقوا والذين هم محسنونThe student: Special.
The Shaykh : is specific and restricted
The student: In the sense of
The Shaykh : In the sense of every person who is among the pious and those who do good, then Allah is with him. Good, this yields for us, regarding the practical path, the striving for what? For ihsan and taqwa, because every person loves for Allah to be with him. If you want Allah to be with you, then be a person of taqwa and ihsan.