Explanation of the author's statement and his saying: (Among them are those whom Allah spoke to)
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The Shaykh : Then, may Allah protect us, they say that this wisdom has claws, and this is a metaphorical representation in their view that harms Allah, meaning speech. May Allah protect us, it is ridiculous, ridiculous speech. And Allah, Mighty and Majestic, says in another verse: [Al-A'raf 7:143] Where are the claws of wisdom? Allah addresses Him, He converses with Him. Where are the claws of wisdom? Allah addresses Him, He converses with Him. Yes, good. Some of them said, "And Allah spoke to Moses with direct speech."
The student: ...
The Shaykh : Change the form so that the speech is from
The student: From Moses
The Shaykh : From Moses. And Allah is the one who was spoken to. Some scholars said to him, "You say such and such, so what do you say about His saying, the Exalted:[Al-A'raf 7:143] You make the pronoun 'he' the subject of 'spoke to him.' That is not possible. So the one spoken to is, then,
The student: Musa
The Shaykh : Yes.
The student: Musa
The Shaykh : Moses. His Lord is the one who spoke. Good. Allah, the Exalted, said: [Al-Ma'idah 5:116] Yes. [Al-Baqarah 2:253] From whom? From the messengers. [Al-Baqarah 2:253]
and his Lord spoke to him, he said, "My Lord, show me [Yourself] that I may look at You." [Allah] said, "You will not see Me
وكلمه ربه قال رب أرني أنظر إليك قال لن ترانيHe said: You will not see Me
قال لن ترانيThe student: ...
The Shaykh : Change the form so that the speech is from
The student: From Moses
The Shaykh : From Moses. And Allah is the one who was spoken to. Some scholars said to him, "You say such and such, so what do you say about His saying, the Exalted:
And when Moses arrived at Our appointed time and his Lord spoke to him
ولما جاء موسى لميقاتنا وكلمه ربهAnd He spoke to his Lord
كلمه ربهThe student: Musa
The Shaykh : Yes.
The student: Musa
The Shaykh : Moses.