Text copied Link copied

Al-Fatawa – home

﴿ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ﴾

Scholar
Search mode

Explanation of the author's statement: And his saying: (Allah the Exalted says: O Adam.

Machine translationRead the Arabic original
The Shaykh : ... and his saying, or his saying, according to the difference between the two manuscripts.
His saying:
O Adamيا آدم
Allah will say (on the Day of Resurrection), 'O Adam!' Adam will reply, 'Labbaik wa Sa`daik! ' Then a loud Voice will be heard (Saying) 'Allah Commands you to take out the mission of the Hell Fire from your offspring.' يقول الله تعالى يا آدم فيقول لبيك وسعديك فينادي بصوت إن الله يأمرك أن تخرج من ذريتك بعثا إلى النار
Sahih al-Bukhari 7483

Allah the Exalted says: O Adam. يقول الله تعلاى يا آدم
And this is on the Day of Resurrection, so Adam responds
Here I am, at Your service, and I am obedient to You لبيك وسعديك
At your service. لبيك
, which means a response, and it is dual in form but its meaning is collective. Therefore, it is grammatically treated as attached to the dual, not as a true dual, because the meaning of "At your service" is a response after a response.
And here I am وسعديك
means making happy after making happy. So I respond to your call and I ask you to make me happy and help me. He said:
Then He calls out with a voice فينادي بصوت
the doer
The student: Allah

The Shaykh : Allah (Mighty and Majestic). And his saying:
With a voice. بصوت
This is from the category of emphasis, like His saying:
or bird that flies with its wings ولا طائر يطير بجناحيه
[Al-An'am 6:38]
And there is no creature on [or within] the earth or bird that flies with its wings except [that they are] communities like you وما من دابة في الأرض ولا طائر يطير بجناحيه إلا أممٌ أمثالكم
[Al-An'am 6:38]
So the bird that flies by itself only flies with its two wings. So then we say:
He calls out with a voice. ينادي بصوت
is from the category of emphasis. Why? Because a call cannot be made except with a voice, and is it with a high voice or a low voice?
The student: High.

The Shaykh : High.
Allah Commands you to take out the mission of the Hell Fire from your offspring. إن الله يأمرك أن تُخرج من ذريتك بعثاً إلى النار
Sahih al-Bukhari 7483
He said:
Indeed, Allah commands you. إن الله يأمرك
and He did not say "I command you." This is from the category of majesty and greatness, where He referred to Himself with the pronoun of the absent one, not saying "I command you." He said:
Indeed, Allah commands you. إن الله يأمرك
just as a king, for example, says to his soldiers: "The king commands you to do such and such," in boasting and magnifying himself. So Allah (Mighty and Majestic) says:
Indeed, Allah commands you. إن الله يأمرك
from the category of magnifying Himself and majesty. And Allah (Mighty and Majestic) is the One who is Majestic; He has majesty in the heavens and the earth, and He is the Most High, the Magnificent; He has greatness. Therefore, in the verse in the Qur'an, something like this came:
Indeed, Allah commands you to render trusts to whom they are due إن الله يأمركم أن تؤدوا الأمانات إلى أهلها
[An-Nisa 4:58]
Indeed, Allah commands you إن الله يأمركم
[Al-Baqarah 2:67]
He did not say "I command you." So,
Allah Commands you to take out the mission of the Hell Fire from your إن الله يأمرك أن تخرج من ذريتك
Sahih al-Bukhari 7483
the descendants are the sons of Adam.
a group destined for the Fire بعثاً إلى النار
The end of the hadith is:
He said: “My Lord, and what is the group destined for the Fire?” He said: “Out of every thousand, nine hundred and ninety-nine” قال يا رب وما بعثُ النار، قال: من كل ألف تسع مائة وتسعة وتسعون
Al-Mustadrak lil-Hakim 25:43
Allah is the Greatest. The sons of Adam, from them are nine hundred and ninety-nine out of a thousand, all of them from the people of the Fire, and one from the people of Paradise. So this was great for the Muslims.
Messenger of Allah, who amongst us would be (that unfortunate) person (who would be doomed to Hell)? قالوا : يا رسول الله أينا ذلك الواحد
Sahih Muslim 222a
How?
The Prophet (peace and blessings be upon him) said to them: “Rejoice, for you are among two nations that are numerous in everything: Ya'juj and Ma'juj. One of you is that one, and the rest are from Ya'juj and Ma'juj.” The Companions (may Allah be pleased with them) glorified Allah and rejoiced at this فقال النبي عليه الصلاة والسلام لهم : أبشروا فإنكم في أمتين ما كانتا في شيء إلا كثرتاه يأجوج ومأجوج ، مُنكم واحد والباقي من يأجُوج ومأجُوج ، فكبّر الصحابة رضي الله عنهم وفرحوا بهذا
Yes.
As a witness to this hadith is his saying:
Allah says يقول الله
and his saying
He calls out with a voice ينادي بصوت
since in it is the establishment of speech and calling for Allah (Mighty and Majestic), and that it is with a voice. And that has been mentioned for us in the verses, so there is no need to lengthen the discussion on it.
Source alathar.net

The Arabic text is copied verbatim from the original source, without any edits.

Similar fatwas